ÞOÛOR | all |
ÛOEdOÓÏO¢ÞO¼OÓÏOÂOOEÅOr| | who can be known only from the import of all |
ÏOØOÂOOEÅOr| | who is beyond the reach of speech and mind |
ÂOOE¢ÛOÓd| | to Govinda |
ÔOrØOOÓOÓd| | whose nature is Bliss Supreme |
ÞOé¤â| | who is the Sadguru |
p#ÎOÏOOE{ÞØÙOhØO| | I bow |
ÇOÓÏO¥ÓOO| | for all creatures |
ÓOrÇOÓØO | a human birth |
d[ÚOR×OØOÏO: | is difficult to obtain |
ÔO¤|ÞÏÛO| ÏOÏOOE ¢ÛOp#ÏOO | more so is a male body; rarer than that is |
ÏOÞØOO¹W¢dkÒOØORØOOÂORÔOrÏOO | rarer still is the attachment to the path of |
¢ÛO¹ÏÛOØOÞØOOÏÔOrØO¯ | higher than the learned in the scriptures |
AOÏØOOÓOOÏØO¢ÛOÛOEÅOÓO | discrimination between the Self and notSelf |
ÞÛOÓO¤×OÛO: | realization |
ÖO#'OÏØOÓOO | identity with the Brahman |
ÞO|¢ÞÐO¢ÏO: | continuing in a state |
ØO¤¢ÀÏO: | Mukti (liberation ) |
ÜOÏOÇOÓØOkOE¢zÞO¤k]ÏOW: | hundred crore of births |
ÔO¤ÎÙOW¢ÛORÓOO | with out wellearned merits |
ÓOOE ÚO×ÙOÏOE | to be attained. |
d[ÚOR×O| | rare indeed |
æOÙOØOEÛOWÏOêEÛOOÓO¤ÂO#hhEÏO¤k| | are these three things which are due to |
ØOÓO¤ÝÙOÏÛO| | human birth |
ØO¤ØO¤ßO¤ÏÛO| | the longing for liberation |
ØOhOÔO¤âÝOÞO|½ÙO: | and the protecting care of a prefected sage. |
ÚOÖO¯ÒÛOO | obtained |
kÐO|¢ÅO°rÇOÓØO | having some means, human birth |
d[ÚOR×O| | is difficult |
ÏOæOO¢ÔO | then |
ÔO¤|ÞÏO¯ÛO| | with a male body |
½¤¢ÏOÔOOrdÜORÓO|. | and mastery of the Vedas |
ÙOÞÏÛOOÏØOØO¤ÀÏOOE | he who excerts himself for self liberation |
ÓO ÙOÏOEÏO ØO¥FÒO£: | is foolish enough and |
ÞO | he |
/OÏØOhO | verily commits suicide |
ÞÛO| | for he |
¢ÛO¢ÓOhÓÏÙOÞOdqÂO#hOÏO¯. | kills himself by cilnging to things unreal. |
iÏO: | then |
kOEÓÛO¢ÞÏO | who is there |
ØO¥FOÏØOO | that fool |
ÙOÞÏO¤ | he who |
ÞÛOOÐOER | in his best |
p#ØOOï¢ÏO. | neglects |
d[ÚOR×O| | to achieve |
ØOOÓO¤ÝO| dEh| | a human body |
p#OÔÙO | having got |
ÏOæOO¢ÔO | then |
ÔOOWâÝOØO¯ | . and a masculine body too! |
ÛOd|ÏO¤ | let people quote |
ÜOOÞæOO¢ÎO | the sastras |
ÙOÇOÓÏO¤ | and do yagas |
dEÛOOÓO¯ | to Gods |
k[ÛORÓÏO¤ | and do |
kØOOR¢ÎO | the Karmas (rituals ) |
×OÇOÓÏO¤ | and worship |
dEÛOÏOO: | the deities |
AOÏØOWÀÙOÖOOEÒOEÓO | without the realization of one's identity with |
¢ÛOÓOO | there is no |
¢ÛOØO¤¢ÀÏO: | Mukti (liberation ) |
ÓO | not possible |
ÖO#'ÜOÏOOÓÏOrE{¢ÔO | not even in the lifetime of a hundred |
AØO¦ÏOÏÛOÞÙO | of immortality |
ÓOOÜOO¢ÞÏO | there is no hope |
¢ÛOÏtOEÓOEÏÙOEÛO ¢h | by means of riches |
½¤¢ÏO: | Vedas |
ÖO#ÛO£¢ÏO | is told |
kØORÎOOW | works |
ØO¤ÀÏOErhEÏO¤ÏÛO| | can not be the cause of liberation |
ÞP[z| ÙOÏO: | it is clear |
AÏO: | therefore |
¢ÛOØO¤ÀÏÙOW | for liberation |
p#ÙOÏOEÏO | should try |
¢ÛO¹OÓO¯ | learned man |
ÞOÓÏO| | sadhu |
ØOhOÓÏO| | mahatma |
ÞOØO¤ÔOEÏÙO | duly approaching |
dE¢ÜOk| | good preceptor (guru ) |
ÏOEÓOOEÔO¢d¾OÐORÞOØOO¢hÏOOÏØOO | fixing his mind on the truth |
u¼rEdOÏØOÓOOÏØOOÓO| | one should recover oneself |
ØOÂÓO| | immersed |
ÞO|ÞOOrÛOO¢rÒOOW. | in the sea of birth and death |
ÙOOEÂOOãFÏÛOØOOÞOOÒÙO | having attained the Yogarudha state |
ÞOØÙOÂdÜORÓO¢ÓO¿ÙOO | by means of devotion to rightdiscrimination |
ÞO|ÓÙOÞÙO ÞOÛORkØOOR¢ÎO | give up all works |
×OÛOÖOÓÒO¢ÛOØO¤ÀÏOÙOE | the bonds of birth and death |
ÙOÏÙOÏOO| | try to cut loose |
ÔO¢ÎfÏOWÒO£RrWrOÏØOO×ÙOOÞO | wise and vidwans,having commenced the practice of the realization |
uÔO¢ÞÐOÏOW: | with out any problem. |