mhamaEhg#ahg#sng¢ltaÏmavgmnaE | having his Selfknowledge swallowed up by the shark of utter ignorance |
¢DyaE | of perverted intellect |
nanavÞTa| | the various states of |
Þvym¢Bny|Þtdqg¤Ntya | imitates himself of the intellect(buddhi) |
AparE | in this boundless |
s|sarE | ocean of Samsara |
¢vxy¢vxp¥rE | which is full of the poison of senseenjoyment |
jl¢nDaW | in this ocean |
¢nmÇyaEÓmÇyay| | now sinking,now rising |
B#m¢t | gets caught |
k[m¢t: | miserable fate indeed! |
k[¢Ïstg¢t: | drifts up and down |
Ban¤p#Bas|j¢ntaB#pH¯¢³: | as layers of clouds generated by the sun's rays |
Ban¤| | the sun |
¢traEDay | cover |
¢vj¦ØBtE | and alone appear( in the sky) |
yTa | just as |
AaÏmaE¢dtah|k]¢traÏmtÏv| | egoism generated by the Self |
tTa | so |
¢traEDay | covers |
¢vj¦ØBtE Þvym¯ | the reality of the Self and appears by itself. |
kv¢lt¢dnnaTE | when the sun is swallowed up |
Ѥ¢dInE | on a cloudy day |
saÓd#mEGW: | by dense clouds |
ÛyTy¢t | and trouble them |
¢hmJJavay¤âg#aE | violent cold blasts |
yTWtan¯ | so, when the |
A¢vrttmsaÏmÓyav¦tE | Atman is hidden by intense ignorance |
m¥Fb¤¢Ñ¯D | the foolish man |
Xpy¢t | gives problems |
bh^Ѥ:KWÞt£v#¢vXEpS¢³: | the dreadful ViksepaSakti (projecting power), with numerous gifts. |
eta×yamEv | it is from these two |
S¢³×ya| | powers |
bÓD: | bondage |
p¤|s: | to the man |
smagt: | has proceeded |
ya×ya| | by which |
¢vmaE¢ht: | divert attention from |
dEh| mÏva{Ïman| | the body for the Self |
B#mÏyym¯ | and wanders (from body to body). |
b£j| | is the seed |
s|s¦¢tB¥¢mjÞy t¤ | of the tree of Samsara |
tm: | ignorance |
dEhaÏmD£rÄð[r: | the identification with the body is its sprout |
rag: | the attachment |
pÚlvmØb¤ | its tender leaves,its water |
kmI t¤ | is work |
vp¤: | the body |
ÞkÓDaE{sv: | its trunk |
Sa¢Kka: | the vital forces its branches |
Ag#aN£¢Ód#ys|h¢tà | the organs its twigs |
¢vxya: | the sense-objects |
p¤Ýpa¢N Ѥ:K| | its flowers,miseries |
Pl| | its fruits |
nanakmIsm¤ëv| | to diverse works are |
bh^¢vD| | various |
BaE³aæO | who eats all these |
j£v: | the individual soul |
Kg: | is the bird on it. |
AåOanm¥laE{ymnaÏmbÓD: | this bondage of the nonSelf springs from ignorance |
nWs¢gIkaE{na¢drnÓt iI¢rt: | is selfcaused, and is described as without beginning and end. |
jÓmaÝyyÛya¢Djra¢dѤ:K | miseries such as birth, death, disease and worn out of age |
p#vahpat| | the long train of |
jnyÏym¤Ýy | it subjects one to |
n AÞæOWI: | neither by weapons |
n SÞæOW: | nor by Sastras |
A¢nlEn | by air |
v¢þna | by fire |
CEäO¤| | this bondage |
n SÀyaE | by nothing except |
n c kmIkaE¢z¢B: | nor by millions of acts |
¢vvEk¢våOanmha¢sna | by nothing except the wonderful sword of knowledge |
¢vna | without |
Dat¤: | of the Lord |
p#sadEn | by the grace |
¢StEn | sharpened |
m¸¤na | and beautiful |
½¤¢tp#maNWkmtE: | one who is passionately devoted to the authority of the Srutis |
ÞvDmI | in his Svadharma |
¢n¿a | acquires steadiness |
tyWvaÏm¢vS¤¢Ñ¯DrÞy | which alone conduces to the purity of his mind. |
¢vS¤Ñ¯Db¤Ñ¯DE: | the man of pure mind |
prmaÏmvEdn| | realizes the Supreme Self |
tEnWv | and by this alone |
s|sarsm¥lnaS: | Samsara with its root is destroyed. |
kaESWr°myaïW: | the material one and the rest |
p·¢BraÏma | by the five sheaths (coverings) |
n s|v¦taE Ba¢t | covered |
¢njS¢³sm¤Ïp°W: | which are the products of Its own power |
SWvalpzlW¢rvaØb¤ | by its accumulation of sedge |
vap£ÞTm¯ | like the water of a tank |
tÅCWvalapnyE | on the removal of that sedge |
sØykq | the perfectly |
s¢ll| | pure water |
p#t£ytE | that diminishes |
S¤Ñ¯Dm¯ | pure |
t¦ÝNasÓtaphr| | the pangs of thirst |
sï: | immediately |
saWÁyp#d| | gives joy |
pr| | appears unobstructed |
p¤|s: | before the man. |