kayIp#vDInadqb£jp#v¦¢ÑG:    p¢rèÜytE    ,
kayInaSadqb£jnaSÞtÞmaÏkayI|    ¢nraEDyEt¯    .   312   .

kayIp#vDInadqb£jp#v¦¢ÑG:

when the actions done with selfish motives are developed, the seed also

p¢rèÜytE

is observed to be such

kayInaSadqb£jnaSÞtÞmaÏkayI|

and when the actions are destroyed, the seed (desire for sensepleasures) also

¢nraEDyEt¯

is seen to be destroyed. Therefore one must subduethe actions.

 
312. Selfish  work  leads to  desire, which leads to more selfish work,  and  this entanglement in the world goes on  increaasing  and never stops.  
vasnav¦¢ÑGt:    kayI|    kayIv¦ÑGYa    c    vasna    ,
vDItE    svITa    p¤|s:    s|sarE    n    ¢nvtItE    .   313.  

vasnav¦¢ÑGt:

through the increase of desires

kayI|

the selfish work

kayIv¦ÑGYa  c

increases

vasna

and the desire too

vDItE

increases;

svITa

always

s:

man's

s|sarE

transmigration

n   ¢nvtItE

is never at an end

   
313.  Selfish  work  leads to  desires, which leads to more selfish wor, and   thus entanglement in the world  goes on  increasing and never  stops.

s|sarbÓD¢v¢ÅCäyW    tdq    ¹y|    p#dhEï¢t:    ,
vasnav¦¢ÑGrEta×ya|    ¢cÓtya    ¢@yya    b¢h:    .   314   .  

s|sarbÓD¢v¢ÅCäyW

of breaking the chain of transmigration

tdq   ¹y|

those two (desire and selfish work)

p#dhEï¢t:

the Sanyasin should burn to ashes

vasnav¦¢ÑGrEta×ya|

selfish acts lead to an increase of desires

¢cÓtya

for thinking

¢@yya

and doing

b¢h:

outside

 
314.  Internal  thought  and  external  work  that are  selfish  in  nature must therefore be given up in order to remove bondage.  
ta×ya|    p#vDImana    sa    s¥tE    s|s¦¢tmaÏmn:    ,
æOyaNa|    c    XyaEpay:    svaIvÞtas¤    svIda    .   315   .  

ta×ya|

by these two

p#vDImana

grown

sa	the desire

s¥tE

produce

s|s¦¢tmaÏmn:

one's transmigration.

æOyaNa|   c

of these three

XyaEpay:

the way to destroy

svaIvÞtas¤

under all circumstances

svIda

always

 
svIæO    svIt:    svIb#'maæOavlaEknW:    ,
sëavvasnadaFTaIäOt¯æOy|    lymƤtE    .   316   .  

svIæO

everywhere

svIt:

and in all respects

svIb#'maæOavlaEknW:

lies in looking upon everything as Brahman and Brahman alone

sëavvasnadaFTaIäOt¯æOy|

through the strengthening of the longing to be one with Brahman, those three are

lymƤtE

annihilated.

315-316.  Selfish thought and action increases the ego  and hence all these must be destroyed by meditating constantly on the real Self and seeing Brahman everywhere. These three can go by increasing the desire of being good to others. |FÁÓÏ ÅÁÚÁI{Gi009900G:|FÁÓÏ Þ£ÜW{®1:

¢@yanaSE    BvE¢ÅcÓtanaSaE{Þma¹asnaXy:    ,
vasnap#XyaE    maEX:    sa    j£vÓm¤¢³¢rÝytE    .   317.
 

¢@yanaSE

ceasing of selfish action

BvE¢ÅcÓtanaSaE{Þma¹asnaXy:

the brooding of the sense objects is stopped

vasnap#XyaE

which is followed by the destruction of the desires

maEX:

liberation

sa	that alone

j£vÓm¤¢³¢rÝytE

this is considered to be Liberationin-life.

 
317. Stop  selfish  work and  you   stop   internal   desire  and thereby selfish  thought. And   the   stopping  of  desire  is called  Jivan mukti, freedom   in   this   life   itself.
 
s¹asnaÞP\¢tI¢vj¦ØBNE    s¢t
/saW    ¢v¢lnaÔyhma¢dvasna    ,
A¢tp#k]¾aÔyâNp#Baya|
¢vl£ytE    saD¤    yTa    t¢m*a    .   318   .  

s¹asnaÞP\¢tI¢vj¦ØBNE

when the desire for realising Brahman has a marked manifestations

s¢t

is there

/saW

that

¢v¢lnaÔyhma¢dvasna

the egoistic desires readily vanish

A¢tp#k]¾aÔyâNp#Baya|

as the most intense darkness

¢vl£ytE

completely vanishes

saD¤	the desire

yTa

as

t¢m*a

the darkness

 
318. Increase of desire of good to others  removes selfish desires just as darkness subsides  when the Sun rises. |FÁÓÏ ÅÁÚÁI{GiFF0000G:|FÁÓÏ Þ£ÜW{®2:

thE tmÞtm:    kayImnTIjal|
n    èÜytE    sÏy¤¢dtE    ¢dnESE    ,
tTa{¹yanÓdrsan¤B¥taW
n    va¢Þt    bÓDaE    n    c    Ѥ:KgÓD:    .   319   .  

tmÞtm:

darkness

kayImnTIjal|

and the numerous evils that attend on it

n   èÜytE

are not noticed

sÏy¤¢dtE

rises

¢dnESE

when the sun

tTa{¹yanÓdrsan¤B¥taW

similarly,on the realization of the Bliss Absolute

n   va¢Þt

there is neither

bÓDaE   n  c

bondage

Ѥ:KgÓD:

nor the least trace of misery

 
319. Darkness  and  its  actions  subside when the  lord of   the   day   rises. When  the   eternal  bliss    is  felt, there  is  no  more  bondage  or sorrow. 
 
Denunciation   of   Inadvertence  
èÜy|    p#t£t|    p#¢vlapyÓsn¯
sÓmaæOmanÓdGn|    ¢vBavyn¯    ,
sma¢ht:    sn¯b¢hrÓtr|    va
kal|    nyETa:    s¢t    kmIbÓDE    .   320   .  

èÜy|

external

p#t£t|

which are now percieved

p#¢vlapyÓsn¯

to vanish, and meditating on the Reality

sÓmaæOmanÓdGn|

the Bliss embodied

¢vBavyn¯

doing Dyana

sma¢ht:

watchfully

sn¯b¢hrÓtr|  va

external and internal universes

kal||

the time

nyETa:

should pass

s¢t	if there be

kmIbÓDE

any residue of Prarabdha work left

 
320. Think of Brahman and the solid  reality of  its bliss, and the  world will diminish.  And with  internal  and   the  external  becoming  one, and time spent in bliss, you  will be  free  from  bondage.