b¤¢Ñ¯D¢vIn¾a | my mind has vanished |
g¢lta | have melted |
p#v¦¢äO: | and all its activities |
b#'aÏmnaErEktya{¢DgÏya | by realizing the identity of theSelf and Brahman |
id| | this |
n janE{Ôy¢nd| | I do not know either |
n janE | or not-this |
¢k| va | nor what |
¢ky¹a | or how much |
s¤KmÞÏyparm¯ | the boundless Bliss (of Samadhi)is! |
vaca | in speech |
v³mSÀymEv | is very impossible to express |
mnsa | by the mind |
mÓt¤| n va | nor can it be |
SÀytE | conceived |
ÞvanÓdam¦tp¥rp¥¢rtprb#'aØb¤DEvIBvm¯ | the mejesty of the ocean ofSupreme Brahman,repletewith the swell of the nectarlike Bliss of the Self |
AØBaEra¢S¢vS£NIva¢xIk¢SlaBav| | melted like a hailstone getting merged in the ocean |
BjÓmE | and is now |
mnaE | my mind |
yÞya|Sa|SlvE | a particle of the part |
¢vl£nmD¤na{{nÓdaÏmna | satisfied with the nectarlike |
¢nrv¦tm¯ | Essence of Bliss. |
Àv gt| | where is, it gone? |
kEn va n£t| | by whom is it removed? |
kæO l£n¢md| | and where is it merged? |
jgt¯ | the universe |
AD¤n{v | it was just now |
mya | by me |
¾| | seen |
na¢Þt | and has ceased to exist? |
¢k| mhdëtm¯ | It is passing strange! |
¢k| hEy| | what is to be shunned |
¢km¤padEy| | and what accepted |
¢kmÓy¢Ïk| | what is other (than oneself) |
¢vlXNm¯ | what different? |
AKÎfanÓdp£y¥xp¥NI | filled with the nectar of Absolute Bliss |
b#'haNIvE | in the ocean of Brahman |
n ¢k¢·dæO | neither |
pÜya¢m | I see |
n ½¦NaE¢m | nor hear |
n vEdØyhm¯ | nor know anything in this |
ÞvaÏmnWv | I simply exist as the Self |
sdanÓdãpENa¢Þm | the Eternal Bliss |
¢vlXN: | distinct from everything else. |
nmaE | respected |
nmÞtE | salutations to Thee |
g¤rvE | O noble Teacher |
mhaÏmnE | the best among |
¢vm¤³sÄñay | who art devoid of attachment |
sѤäOmay | the good souls |
¢nÏya¹yanÓdrsÞvã¢pNE | and the embodiment of the essence of Eternal Bliss |
B¥ØnE | the One without a second |
sda{pardyaØb¤DaØnE | who art infinite and ever theboundless ocean of mercy |
yÏkzaXS¢SsaÓd# | whose glance, like theshowerof concentrated |
c¢Ód#ka | moonbeams |
patD¥tBvtapj½m: | has removed myexhaustion brought on by the afflictionsof the world |
p#açOvanhmKÎfvWBva | admitted me tothe undecayingstatus |
nÓdmaÏmpdmXy| | of the Atman,the Bliss of infinite majesty! |
XNat¯ | and in amoment |
DÓyaE{h| | Blessed am I |
k]tk]ÏyaE{h| | I have attainedthe consummation of my life |
¢vm¤³aE{h| | and am free from |
Bvg#hat¯ | the clutches of transmigration |
¢nÏyanÓdÞvãpaE{h| | I am the Essence of Eternal Bliss |
p¥NaI{h| | I am Infinite |
Ïvdn¤g#hat¯ | all through thy mercy! |
AsÄñaE{hmnÄñaE{hm¢lÄñaE{hmBÄñr: | I am unattached, I am disembodied,I am free from the subtlebody,and undecaying. |
p#SaÓtaE{hmnÓtaE{hmmlaE{h| | I am serene, I am infinite,I am taintless. |
¢crÓtn: | and eternal. |
AktaIhmBaE³ahm¢vkaraE{hm£¢@y: | I am not the doer, I amnot the experiencer, Iam changeless and beyond activity |
S¤ÑGbaEDÞvãpaE{h| | I am theEssenceof PureKnowledge |
kEvlaEh| | I am Absolute |
sda¢Sv: | and identified withEternalGood. |