THE WORKS OF SANKARA

VIVEKA CHUDAMANI

SLOKAS 511 TO 520

sÓt¤    ¢vkara:    p#k]tEdISDa    StDa    sh*Da    va¢p
¢k|    mE{sÄñ¢ctÞtWnI    gn:    Àv¢cdØbr|    Þp¦S¢t    .   511   .
 
sÓt¤   let there
¢vkara:   be changes
p#k]tEdISDa   in the Prakrti in ten
StDa   a hundred
sh*Da   va¢p   or a thousand ways
¢k|   what
mE{sfqg¢ctÞtWnI   have I, the unattached Knowledge Absolute, got to do with them?
gn:   the clouds
Àv¢cdØbr|   never do, the sky
Þp¦S¢t   touch
 
511.I remain unchanged, untouched by the innumerable changes in nature, like the sky, never changed by the clouds.
AÛy³a¢dÞT¥lpyIÓtmEtt¯
¢vá|    yæOaBasmaæO|    p#t£tm¯    ,
ÛyaEmp#Áy|    s¥ßmmaïÓth£n|
b#'a¹Wt|    yäOdEvahm¢Þm    ,   512   ,  
AÛy³a¢dÞT¥lpyIÓtmEtt¯    from the Undifferentiated down to the gross body
¢vá|   the whole universe
yæOaBasmaæO|   merely as a shadow
p#t£tm¯   appears
ÛyaEmp#Áy|   like the sky
s¥ßmmaïÓth£n|   subtle,without beginning or end in which
b#'a¹Wt|   I am Brahman,the One without a second
yäOdEvahm¢Þm   verily that
 
512. Everything, manifest or unmanifest, is to me but a shadow. I am that One free from beginning or end, like the sky.   
svaIDar|    svIvÞt¤p#kaS|
svaIkar|    svIg|    svIS¥Óy|    ,
¢nÏy|    S¤ÑG|    ¢nàl|    ¢n¢vIkÚp|
b#'a¹Wt|    yäOdEvahm¢Þm    ,   513   ,  
svaIDar|   which is the support of all
svIvÞt¤p#kaS|   which illumines all things
svaIkar|   which has infinite forms
svIg|   is omnipresent
svIS¥Óy|   devoid of multiplicity
¢nÏy|   eternal
S¤ÑG|   pure
¢nàl|   unmoved
¢n¢vIkÚp|   and absolute
b#'a¹Wt|   Brahman, the One without a second
yäOdEvahm¢Þm   I am verily that
 
513. I  am that, the basis  of  all, the manifester  of  all  things,  the giver  of  forms, but all-pervading, immovable, changeless and  free.
 
yt¯p#ÏyÞtaSExmaya¢vSEx|
p#Ïyg#¥p|    p#ÏyyagØymanm¯    ,
sÏyåOananÓtmanÓdãp|
b#'a¹Wt|    yäOdEvahm¢Þm    ,   514   ,  
yt¯p#ÏyÞtaSExmaya¢vSEx|   which transcends the endless differentiations of Maya
p#Ïyg#¥p|   which is the inmost essence of all
p#ÏyyagØymanm¯   is beyond the range of consciousness
sÏyåOananÓtmanÓdãp|    and which is Truth, Knowledge, Infinity,and Bliss Absolute
b#'a¹Wt|   brahman, the One without a second
yäOdEvahm¢Þm   I am verily that
 
514. Maya and its manifold appearances subside in me, the Substance, the `I' that can be attained through the Consciousness.
 
¢n¢Ý@yaE{s¯Øy¢vkaraE{¢Þm
¢nÝklaE{¢Þm    ¢nrak]¢t:    ,
¢n¢vIkÚpaE{¢Þm    ¢nÏyaE{¢Þm
¢nralØbaE{¢Þm    ¢nrq¹y:    ,   515   ,  
¢n¢Ý@yaE{s¯Øy¢vkaraE{¢Þm    I am without activity, changeless
¢nÝklaE{¢Þm   without parts
¢nrak]¢t:   formless
¢n¢vIkÚpaE{¢Þm   absolute
¢nÏyaE{¢Þm   eternal
¢nralØbaE{¢Þm   without any other support
¢nrq¹y:   the One without a second
 
515. I am One without  a second, actionless, without  parts  or purpose, eternal.    
svaIÏmkaE{h|    sva©I{h|    svaIt£taE{hm¹y:    ,
kEvlaKÎfbaEDaE{hmanÓdaE{h|    ¢nrÓtr:    ,   516   ,  
svaIÏmkaE{h|   I am the Universal
sva©I{h|   I am the All
svaIt£taE{hm¹y:   I am transcendent, the One without a second
kEvlaKÎfbaEDaE{hmanÓdaE{h|   I am Absolute and Infinite Knowledge, I am Bliss
¢nrÓtr:   and indivisible.
 
516. I am  eternal  bliss, the soul of  all, beyond all ,One  universal consciousness.  
ÞvaraÇysam#aÇy¢vB¥¢trExa
BvÏk]pa½£m¢hmp#sadat¯    ,
p#açOa    mya    ½£g¤rvE    mhaÏmnE
nmaE    nmÞtE{Þt¤    p¤nnImaE{Þt¤    ,   517   ,
 
ÞvaraÇysam#aÇy¢vB¥¢trExa    this splendour of the sovereignty of Self effulgence
BvÏk]pa½£m¢hmp#sadat¯    by virtue of the supreme majesty of your grace
p#açOa   received
mya   I have
½£g¤rvE   O glorious teacher
mhaÏmnE   noble-minded
nmaE   salutations
nmÞtE{Þt¤   to you
p¤nnImaE{Þt¤   salutations again and again!

517. By your grace and mercy,( the disciple says to the teacher) I have become heir to the highest bliss within myself. I bow to you.
 
mhaÞvp"E    mayak]tj¢njram¦Ïy¤ghnE
B#mÓt|    ¢²ÜyÓt|    bh^ltrtapWrn¤¢dnm¯    ,
Ah|karÛyaG#Ûy¢Tt¢mmmÏyÓtk]pya
p#baEÒy    p#ÞvapaÏprm¢vtvaÓmam¢s    g¤raE    ,   518   ,
 
mhaÞvp"E   in an interminable dream
mayak]tj¢njram¦Ïy¤ghnE    in a forest of birth, decay, and death
B#mÓt|   by illusion
¢²ÜyÓt|   being tormented
bh^ltrtapWrn¤¢dnm¯   day after day by countless afflictions
Ah|karÛyaG#Ûy¢Tt¢mmmÏyÓtk]pya    and sorely troubled by the tiger of egoism
p#baEÒy   p#ÞvapaÏprm¢vtvaÓmam¢s   you have out of sheer grace awakened me from sleep and completely saved me
g¤raE   O Master
 
518. You, O  Teacher, have  awakened  me  from that dream, where I had been travelling  in the forest  created  by Maya, with so many troubles and pains, and  frightened by the ego -- tiger.  
nmÞtÞmW    sdWkÞmW    kÞmW¢cÓmhsE    nm:.
ydEt¢¹áãpEN    rajtE    g¤âraj    tE    ,   519   ,
 
nmÞtÞmW   Salutation to thee
sdWkÞmW   that art ever the same
kÞmW¢cÓmhsE   thou unnamable Greatness
nm:   I salute
ydEt¢¹áãpEN   thyself as this universe
rajtE   and dost manifest
g¤âraj   O Prince of Teachers
tE   thee
 
519. I bow to you the highest of teachers who are the only Reality, the pure consciousness, which alone shines in His own glory in the form of this world.

i¢t    ntmvlaEÀy    ¢SÝyvyI|
sm¢DgtaÏms¤K|    p#b¤ÑGtÏvm¯    ,
p#m¤¢dt»^dy|    s    dE¢SkEÓd#:
p¤n¢rdmah    vc:    pr|    mhaÏma    ,   520   ,  
i¢t   this way
ntmvlaEÀy   seeing, prostrating himself
¢SÝyvyI|   the worthy disciple
sm¢DgtaÏms¤K|   who had attained the Bliss of the Self
p#b¤ÑGtÏvm¯   realized the Truth
p#m¤¢dt»^dy|   and was glad at heart
s   he
dE¢SkEÓd#:   that noble, ideal Teacher
p¤n¢rdmah   again addressed the
vc:   following words
pr|   excellent
mhaÏma   great
   
520. The teacher beheld his disciple now awakened for ever in the consciousness of the Self, and spoke thus:
 

 

PROCEED TO SLOKAS 521 TO 530 -
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