p#arÖDkmIp¢rk¢Úptvasna¢B: | through desires engendered by the Prarabdha work |
s|sa¢rvÅcr¢t | moves in the Samsara |
B¤¢³x¤ | amid sense-objects |
m¤³dEh: | the man of realization,bereft of the bodyidea |
¢sѯD: Þvy| | like a man subject to transmigration |
vs¢t | lives |
sa¢XvdæO | like the witness |
t¥ÝN£| | unmoved |
c@Þy | of the potter's wheel |
m¥l¢mv | like the pivot |
kÚp¢vkÚpS¥n: | free from mental oscillation |
nWvE¢Ód#ya¢N | neither, sense-organs |
¢vxyEx¤ | to their objects |
¢ny¤|³ ex | he, directs |
nWvapy¤|³ | nor detaches them from these |
updSInlXNÞT: | but stays like an unconcerned spectator |
nEv ¢@yPlmp£xdvEXtE s | and he has not the least regard for the fruits of actions |
ÞvanÓdsaÓd#rspans¤mäO¢cäO: | his mind being thoroughly inebriated with drinking the undiluted elixir of the Bliss of the Atman |
lßyalßyg¢t| | all considerations of the fitness or otherwise of objectsof meditation |
ÏyÀÏva | giving up |
y¢Þt¿EÏkEvlaÏmna | he who, lives as the Absolute Atman |
¢Sv ev | is verily Shiva |
Þvy| | Himself |
saXady| | and he is the best |
b#'¢vѤäOm: | among the knowers of Brahman. |
j£v°Ev | while living |
sda | always |
m¤³: | becomes ever free |
k]taTa©I | and attains the goal of his life |
b#'¢väOm: | the perfect knower of Brahman |
upa¢DnaSadq | through the destruction of limitations |
b#'Wv sn¯ | is merged in the One Brahman |
b#'aÔyE¢t | which he had been all along |
¢nrq¹ym¯ | without a second |
SWl¥xaE | an actor |
vExsëavaBavyaEà | when he puts on the dress of his role,or when he does not |
yTa | as |
p¤man¯ | is a man |
tTWv | so |
b#'¢vÅC®E¿: | the perfect knower of Brahman |
sda | always |
b#'Wv | is Brahman |
napr: | and nothing else. |
yæO Àva¢p | anywhere |
¢vS£NI| | dried |
stpNI¢mv | the leaf |
traEvIp¤: | of a tree, the body |
ptnat¯ | wither and fall |
b#'£B¥tÞy | who has realized his identity with Brahman |
ytE: | of the Sannyasin |
p#agEv | is has already |
t¢Åcd¢g"na | by the fire of knowledge |
dÂDm¯ | been burnt |
sdaÏm¢n | in the Reality |
b#'¢N | Brahman |
¢t¿ta | lives |
m¤nE: | the sage who |
p¥NaI{¹yanÓdmyaÏmna | as Infinite Bliss,the One without a second |
sda | always |
n dESkala濫ctp#t£Xa | does not depend upon the customary considerations of place, time, etc. |
ÏvHqma|s¢vzq¢pÎf¢vsjInay | for giving up this mass of skin, flesh and filth |
dEhÞy | of the body |
maEXaE | for the giving up |
naE maEXaE | is not liberation |
n dÎfs | nor that of the staff |
kmÎflaE: | and the water bowl |
A¢vïa¶dyg#¢ÓTmaEXaE | but, consists in the destruction of the heart's knot |
maEXaE | liberation |
ytÞtt: | which is nescience. |
k[ÚyayamT | in a small stream |
nïa| va | or a river |
¢SvXEæOE{¢p | or a place consecrated to Shiva |
cÏvrE | or in a crossing of roads |
pNI| pt¢t | a leaf falls |
cEäOEn traE: | that to the tree |
¢k| n¤ | of what |
S¤BaS¤Bm¯ | good or evil effects is |
pæOÞy | of a leaf |
p¤ÝpÞy | or flower |
PlÞy | or fruit (to a tree) |
naSvdq | the destruction |
dEhE¢Ód#yp#aN¢Dya| | of the body, organs, Pranas and Buddhi is |
¢vnaS: | the destruction |
nWvaÏmn: | not affect the Atman |
ÞvÞy | one's |
sdaÏmkÞya | the Embodiment of Bliss |
nndak]tErqv¦Xvd¢Þt | true nature, like the tree |
cWx: | that survives. |