s iIXtEmE
n¤ laEkaà laEkpalaàa°mE×y:s¦ja i¢t
.
saE{paE{×ytpt
ta×yaE{¢Btçaa×yaE m¥¢tIrjayt .
ya vW sa m¥¢tIrjayta°|
vW tt .
tdEnd¢Bs¦¾|
praHÏy¢jGa|st.
t¹aca¢jG¦Xt
t°aS;«¹aca g#h£t¤m .
s y¼Wn¹aca{g#hWÝyd¢BÛya¶Ïy
hWva°mæapst .
tt p#aNEna¢jG¦Xt
t°aS;«t p#aNEn g#h£t¤m .
s y¼Wnt
p#aNEnag#hWÝyd¢Bp#aÎy hWva°mæapsYt .
tÅcX¤xa{¢jG¦Xt
t°aS;«ÅcX¤xa g#h£t¤m .
s y¼WnÅcX¤xa{g#hWÝydq
è¾qva hWva°mæapsYt .
tÅCaEæaENa¢jG¦Xt
t°aS;«ÅCaEæaEN g#h£t¤m.
s y¼WnÅC®aEæaENag#hWÝyÅC®¤Ïva
hWva°mæapsYt .
tt Ïvca¢jG¦Xt
t°aS;«Ïvca g#h£t¤m.
s y¼Wnt
Ïvca{g#hWÝyt Þp¦¾qva hWva°mæapsYt
.
tÓmnsa{¢jG¦Xt
t°aS;«Ómnsa g#h£t¤m .
s y¼WnÓmnsa{g#hWÝydq
ÒyaÏva hWva°mæapsYt .
t¢ÅC½"Ena¢jG¦Xt
t°aS;«¢ÅC½"En g#h£t¤m .
s y¼Wn¢ÅC½"Enag#g#hWÝy¢¹s¦Çy
hWva°mæapsyt .
tdpanEna¢jG¦Xt
tdavyt .
sWxaE{°Þy
g#haE y¹ay¤r°ay¤vaI ex y¹ay¤: .
s iIXt kT|
¢Óvd|| mètE Þya¢d¢t .
s iIXt ktrEN
p#pïa i¢t .
s iIXt y¢d
vaca{¢BÛya¶t| y¢d p#aNEna¢Bp#a¢Nt| y¢d
cX¤xa è¾| y¢d ½aEæaEN ½¤t|
y¢d Ïvca Þp¦¾| y¢d mnsa Òyat|
yïpanEna×ypa¢nt| y¢d ¢S½"En ¢vs¦¾mT
kaE{h¢m¢t .
s etmEv s£man|
¢vdayªItya ¹ara p#apït . sWxa ¢vè¢tnaIm
¹aÞtdEt°aÓdnm .
tÞy
æay AavsTa: æay: Þvp"a:
. AymavsTaE{ymavsTaE{ymavsT
i¢t .
s jataE B¥taÓy¢BÛyWÁyt
¢k¢mhaÓy| vav¢dx¢d¢t .
s etmEv p¤âx|
b#/ ttmmpÜy¢ddmdSI¢mt£ 3 .
tÞma¢ddÓd#aE
namEdÓd#aE h vW nam .
t¢mdÓd#|
sÓt¢mÓd# iÏyacXtE praEXEN .
praEX¢p#ya
iv ¢h dEva: praEX¢p#ya iv ¢h dEva: ..
s: - He iIXt - thought imE n¤ - these then laEka: - the senses c - and laEkpala: - their deities c - and A°m - food e×y: - for these s¦jW - let me create i¢t - thus s: - He Aap: - water A×ytpt - deliberated ta×y: - from that A¢Btçaa×y: - brooded over m¥¢tI: - a form Ajayt - evolved ya - which vW - verily sa - she m¥¢tI: - form Ajayt - evolved A°| - food vW - verily tt - that tt - this ent - aforesaid A¢Bs¦¾| - created prakq - back AÏy¢jGa|st - attempted to run away tt - that food vaca - by speech A¢jG¦Xt - tried to take up tt - that n - not AS;«t - succeed vaca - by speech g#h£t¤m - to take up s: - he yt - if ent - this food vaca - through speech Ag#hWÝyt - had taken up A¢BÛya¶Ïy - by talking h - indeed ev - merely A°m - food Aæapst - become satisfied tt - that food p#aNEn - with the prana ( sense of smell) tt - that n - not A¢jG¦Xt - tried to take up A t°at - succeed p#aNEp#a - by smelling NEn g#h£ - to take upm . s: - he yt - if ent - this food p#aNEn - through prana Ag#hWÝyt - had taken up A¢Bp#aÎy - by smelling h - indeed ev - merely A°m - food AæapsYt - become satisfied tt - that food cX¤xa - through eye A¢jG¦Xt - tried to take up tt - that n - not AS;«t - succeed cX¤xa - by eye g#h£t¤m - to take up s: - He yt - if ent - this food cX¤xa - through the eyes Ag#hWÝyt - had taken up è¾qva - after seeing h - indeed ev - merely A°m - food AæapsYt - become satisfied tt - that food ½aEæaEN - through the ear A¢jG¦Xt - tried to take up tt - that n - not AS;«t - succeed ½aEæaEN - by the ear g#h£t¤m - to take up s: - he yt - if ent - this food ½aEæaEN - with the ear Ag#hWÝyt - had taken up ½¤Ïva - by hearing h - indeed ev - merely A°m - food AæapsYt - become satisfied tt - that food Ïvca - with the sense of touch A¢jG¦Xt -tried to take up tt - that n - not AS;«t - succeed Ïvca - with the sense of touch g#h£t¤m - to take up s: - he yt - if ent - this food Ïvca - with the sense of touch Ag#hWÝyt - had taken up Þp¦¾qva - by touching h - indeed ev - merely A°m - food AæapsYt - become satisfied tt - that food mnsa - with the mind A¢jG¦Xt - tried to take up tt - that n - not AS;«t - succeed mnsa - with the mind g#h£t¤m - to take up s: - he yt - if ent - this food mnsa - through the mind Ag#hWÝyt - had taken up ÒyaÏva - by thinking h - indeed ev - merely A°m - food AæapsYt - become satisfied tt - that food ¢S½"En - with the procreative organ A¢jG¦Xt - tried to take up tt - that n - not AS;«t - succeed ¢S½"En - with the procreative organ g#h£t¤m - to take up s: - he yt - if ent - this food ¢S½"En - with the procreative organ Ag#hWÝyt - had taken up ¢vs¦Çy - by ejecting h - indeed ev - merely A°m - food Aæapsyt - become satisfied tt - that food ApanEn - with apana A¢jG¦Xt - tried to take up tt - that Aavyt - took up s: - he ex: - this A°Þy - of food g#h: - the seizer yt - which vay¤: - vital energy A°ay¤: - dependent on food vW - certainly ex: - this yt - which vay¤: - the vital energy s: - He iIXt - thought kT| - how n¤ - indeed id|| - this mt - me §tE - without Þyat - can there be i¢t - thus s - he iIXt - thought ktrEN - by which of these two paths p#pïW - shall I enter i¢t - this s - he iIXt - thought y¢d - if vaca - by the organ of speech A¢BÛya¶t| - utterance is done y¢d - if p#aNEn - by the sense of smell A¢Bp#a¢Nt| - smelling is done y¢d - if cX¤xa - by the eye è¾| - seeing is done y¢d - if ½aEæaEN - by the ear ½¤t| - hearing is done y¢d - if Ïvca - by the sense of touch Þp¦¾| - feeling y¢d - if mnsa - by the mind Òyat| - thinking is done y¢d - if ApanEn - by the Apana A×ypa¢nt| - the act of drawing in y¢d - if ¢S½"En - by the procreative organ ¢vs¦¾m - ejecting is done AT - then k: - who Ahm - I i¢t - thus s: - He etm - this ev - very s£man| - end ¢vdayI - having split up etya - through this ¹ara - through gate p#apït - entered sa - she exa - this ¢vè¢t: - vidrti( the cleft entrance) nam - name ¹a: - door tt - hence ett - this naÓdnm - delightful tÞy - of Him æay: - three AavsTa: - abodes æay: - three Þvp"a: - dreams Aym - this AavsTa: - abode Aym - this AavsTa: - abode Aym - this AavsT - abode i¢t - thus s: - he jat: - being born B¥ta¢n - the beings A¢BÛyWÁyt - manifested ¢km - what ih - here AÓy| - else vav¢dxt - proclaim of i¢t - thus s: - he etm - this ev - only p¤âx| - purusha b#/ - Brahma ttmm - pervasive ApÜyt - realized idm - this AdSIm - have seen it£ 3 - thus tÞmat - therefore idÓd#aE - Idandra nam - name idÓd#aE - Idandra h - verily vW - indeed nam - name tm - Him idÓd#| - Idandra tm - him iÓd# - Indra i¢t - as AacXtE - call praEXEN - indirectly praEX¢p#ya - fond of indirect names iv - verily dEva: - the gods praEX¢p#ya - fond of indirect names iv ¢h - verily dEva: - the gods i¢t eEtrEyaEpnx¢d p#TmaÒyayE t¦t£y: KÎf: ..
Having created the worlds and their deities, He now willed the creation of food from the waters (elements). The first embodied being sought to capture it by his new faculties and their organs, first by speech,then by the breath, then by sight, then by hearing, then by touch, then by thought, then by the procreative impulse, and when all these failed, finally by Apana or Vayu, which succeeded. Thus it is the Apana that supports life through food and nourishment. Finally seeing that the embodied being could not live without Him, and seeing the organs, already assigned with faculties and functions, having already entered the body through the feet, as the Prana or the energising principle that sustains every part of the body, He entered through the (suture ???) of the skull, as the higher consciousness principle and took residence there, in the eye during the waking state, in the inner organ of perception (brain) during the dream state, and in the heart, during the state of deep sleep. Thus manifested, the individual jiva cognizes plural and th monal and the world around as but a projection of the one ultimate undivided unity. This ultimate cognition confers on the jiva the name of Idamdra- the One who has seen all this.