§t| | the outcome |
¢pbÓtaW | experiencing |
s¤k]tÞy | of good deeds |
laEkE | in this world |
g¤ha| | in intelligence |
p#¢v¿aW | the two who have entered |
prmE | in the supreme |
praDI | in the cavity of the heart |
CayatpaW | like shade and light |
b#'¢vd: | the knowers of Brahman |
vd¢Ót | say |
p·ag"y: | householders who maintain the five fires |
yE | who |
c | likewise |
¢æONa¢ckEta: | thrice pereformers of Nachiketa fire |
y: | which |
sEt¤: | bridge (dam) |
iIjananam¯ | for performers of sacrifice |
AXr| | the imperishable |
b#' | Brahman |
yt¯ | which |
prm¯ | the supreme |
ABy| | free from fear |
¢tt£xIta | who wish to cross (the cyclic existence) |
par| | the shores |
na¢ckEt| | the Nachiketa Fire |
SkEm¢h | capable (of knowing) |
AaÏman| | the soul |
r¢Tn| | master of the chariot |
¢v¢dqD | know |
Sr£r| | the body |
rTmEv | is verily the chariot |
t¤ | again |
b¤¢dqD| | intellect |
t¤ | again |
sar¢T| | charioteer |
¢v¢dqD | know to be |
mn: | mind |
p#g#hmEv | the reins verily |
c | and |
i¢Ód#ya¢N | the sense organs |
hyan¯ | horses |
Aah^: | (They)say |
¢vxyan¯ | the senseobjects |
tEx¤ | to them |
gaEcran¯ | the path |
AaÏm | body |
i¢Ód#y | senses |
mn: | mind |
y¤³| | united |
BaE³a | enjoyer |
iÏyah^ : | say thus |
mn£¢xN: | the wise |
y: | who |
t¤ | again |
A¢våOanvan¯ | without right understanding |
Bv¢t | is |
Ay¤³En | unrestrained |
mnsa | with mind |
sda | always |
tÞy | his |
i¢Ód#ya¢N | senses |
AvÜya¢n | uncontrollable |
Ѥ¾aáa: | rogue horses |
iv | like |
sarTE: | charioteer's |
y: t¤ | but who |
¢våOanvan¯ | of right understanding |
Bv¢t | is |
y¤³En | restrained |
mnsa | with mind |
sda | always |
tÞy iI¢Ód#ya¢N | his senses |
vÜya¢n | controllable |
sdáa: iv | like good horses |
sarTE: | of the charioteer |
y: t¤ | but who |
A¢våOanvan¯ | without right understanding |
Bv¢t | remains |
AmnÞk: | uncontrolled mind |
sda{S¤¢c: | always contaminated |
n s: | not he |
tt¯ pdm¯ | that goal |
Aap"aE¢t | attains |
s|sar| | cycle of birth and death |
c | and |
A¢DgÅC¢t | gets into |
y: t¤ | but who |
¢våOanvan¯ | discriminating |
Bv¢t | remains |
smnÞk: | with controlled mind |
sda S¤¢c: | always pure |
s: t¤ | he alone |
tt¯ | that |
pdm¯ | goal |
Aap"aE¢t | attains |
yÞmat¯ | whence |
B¥y: | again |
n jaytE | is not born |
¢våOansar¢T : | whose intelligence is charioteer |
y: t¤ | who however |
mn:p#g#hvan¯ | has his mind as reined in |
nr: | man |
s: | he |
AÒvn: | of the journey |
parm¯ | the end |
Aap"aE¢t | attains |
tt¯ | that |
¢vÝNaE: | of Vishnu |
prm| | supreme |
pdm¯ | abode |
i¢Ód#yE×y: | than the sense organs |
pra ¢h | superior |
ATaI : | the objects |
ATI×y: c | than the objects |
pr| | higher |
mn: | is the mind |
mns: t¤ | than the mind |
pra | greater |
b¤¢dqD: | is the intellect |
b¤dqDE: | than the intellect |
AaÏma | Atman |
mhan¯ | is the Great |
pr: | superior |
mht: | than the Mahat |
prm¯ | is higher |
AÛy³m¯ | the Unmanifested |
AÛy³at¯ | than the Unmanifested |
p¤âx: | the Purusha |
pr: | is superior |
p¤âxat¯ | than the Purusha |
n pr| | not higher |
¢k¢·t¯ | is anything |
sa | that (Purusha) |
ka¿a | the end |
sa | that (Purusha) |
pra g¢t: | is the supreme refuge |
ex: | this |
svIx¤ | all |
B¥tEx¤ | in beings |
g¥F: | hidden |
AaÏma | Atman |
n p#kaStE | does not reveal itself |
d¦ÜytE | is seen |
t¤ | however |
Ag#Yya | incisive |
b¤dqÒya | intellect |
s¥ßmya | subtle |
s¥ßmd¢SI¢B: | by the seers of the subtle |
yÅCEt¯ | should sublate |
vaHq | speech |
mns£ | in the mind |
p#aåO: | the wise |
tt¯ | that (mind) |
yÅCEt¯ | should sublate |
åOan | in the intellect |
AaÏm¢n | in the Self |
åOanm¯ | intellect |
AaÏm¢n mh¢t | in the Great Self |
¢nyÅCEt¯ | sublate |
tt¯ | that (Great Self) |
yÅCEt¯ | merge |
SaÓtE AaÏm¢n | in the Self of Peace |
u¢äO¿t | arise |
jag#t | awake |
p#aÔy | having reached |
vran¯ | excellent (teacher) |
¢nbaEDt | realise |
X¤rÞy | of a razor |
Dara | edge |
¢n¢Sta | sharp |
ѤrÏyya | hard to cross |
ѤgI| | hard to tread |
pT: | path |
tt¯ | that |
kvy: | people with farsight |
vd¢Ót | declare |
ASÖdm¯ | soundless |
AÞpSIm¯ | without touch |
Aãpm¯ | without form |
AÛyy| | non diminishing |
tTa | so also |
Ars| | tasteless |
¢nÏym¯ | eternal |
AgÓDvt¯ | odourless |
c | and |
yt¯ | which |
AnaïnÓt| | without beginning or end |
mht: | than Mahat |
pr| | beyond |
D#¤v| | immutable |
¢ncaÙy | having realised |
tt¯ | that Atman |
m¦Ïy¤m¤Kat¯ | from the jaws of death |
p#m¤ÅytE | one is released |
na¢ckEtm¤paÁyan| | the episode of Nachiketa |
m¦Ïy¤p#aE³gq| | narrated by the God of Death |
snatnm¯ | the ancient |
uÀÏva | having discussed |
½¤Ïva c | and having listened to attentively |
mEDav£ | the wise one |
b#'laEkE | in the world of Brahma (Hiranyagarbha) |
mh£ytE | revels and is glorified |
y: | who |
im| | this |
prm| g¤/| | highly mysterious |
½avyEt¯ | makes others hear |
b#'s|s¢d | in the assembly of the holy |
p#yt: | with devotion |
½adqDkalE va | or during Sraddha ceremony |
tt¯ | that |
AanÓÏyay | for infinite (reward) |
kÚptE | becomes fit |
tt¯ | that |
AanÓÏyay | for infinite |
kÚpt i¢t | becomes fit, indeed |
i¢t t¦t£y: v¢Úl | Thus ends the third chapter. |