×Od#| | auspicious |
kÎOER¢×O: | with ears |
ÜO¦ÎO¤ÙOOØO | may we hear |
dEÛOO: | gods |
×Od#| | auspicious |
ÔOÜÙOEØO | may we see |
AßO¢×O: | with eyes |
ÙOÇOæOO: | while performing sacrifices |
¢ÞÐOrW: | steady |
AÄñW: | limbs |
ÏO¤¾[ÛOO| | praising |
ÞOÞÏOÓO¥¢×O: | with body |
ÛÙOÜOEØO | enjoy |
dEÛO¢hÏO| | conducive to the gods |
ÙOÏO¯ | which |
AOÙO¤: | life |
ÓO: | for us |
iÓd#: | Indra |
ÛO¦¼½ÛOO: | of long standing fame |
ÞÛO¢ÞÏO | prosperity |
ÓO: | for us |
ÔO¥ÝOO: | nourisher of the world |
¢ÛOáÛOEdO: | all-knowing |
ÞÛO¢ÞÏO | auspiciousness |
ÓO: | for us |
ÏOOr"ßÙO: | Garuda (vehicle of Lord Vishnu) |
A¢r¾ÓOE¢ØO: | annihilator of evil |
ÞÛO¢ÞÏO | prosperity |
ÓO: | for us |
ÖO#hÞÔO¢ÏO: | the preceptor of the celestials |
dÒOOÏO¤ | bestow |
` | AUM |
i¢ÏO eÏOÏO¯ | this |
AßOrØO¯ | imperishable |
idØO¯ | thisworld |
ÞOÛORØO¯ | all |
ÏOÞÙO | its |
uÔOÛÙOOÁÙOOÓOØO¯ | clarification |
×O¥ÏOØO¯ | the past |
×OÛOÏO¯ | the present |
×O¢ÛOÝÙOÏO¯ | the future |
i¢ÏO ÞOÛORØO¯ | all |
AOEÄðOr: | the AUM |
eÛO | verily |
ÙOÏO¯ | what |
ÅO | and |
AÓÙOÏO¯ | all others |
¢æOkOÚOOÏO£ÏOØO¯ | beyond the three divisions of time( past, present and future) |
ÏOÏO¯ | that |
A¢ÔO | also |
AOEÄðOr: | AUM |
eÛO | truly |
eÏOÏO¯ | this world |
ÞOÛORØO¯ | totally |
¢h | is |
ÖO#' | Brahman |
AÙOØO¯ | this |
AOÏØOO | self |
ÖO#' | is Brahman |
ÞO: | that ( Brahman) |
AÙOØO¯ | this |
AOÏØOO | the self |
ÅOÏO¤ÝÔOOÏO¯ | four aspects |
ÇOOÂO¢rÏOÞÐOOÓO: | the waking state |
ÖO¢h:p#ÇÉO: | external consciousness |
ÞOÔÏOOÄñ: | with seven limbs |
ekOEÓO¢ÛO|ÜO¢ÏOØO¤ÁO: | of nineteen mouths (faculties) |
ÞÐO¥ÚO×O¤kq | experiencer of gross objects |
ÛOWáqOOÓOr: | (common to all men) the materialistic aspect |
p#ÐOØO: | first |
ÔOOd: | aspect |
ÞÛOÔÓOÞÐOOÓO | the dreaming state |
AÓÏO: p#ÇÉO: | internal consciousness |
ÞOÔÏOOÄñ: | seven limbed |
ekOEÓO¢ÛO|ÜO¢ÏOØO¤ÁO: | nineteen-mouthed |
p#¢ÛO¢ÛOÀÏO×O¤kq | enjoying mental experiences |
ÏOWÇOÞO: | the bright state |
¢¹¢ÏOÙO: | the second |
ÔOOd: | aspect |
ÙOæO | in which state |
ÞO¤ÔÏO: | in deep asleep |
ÓOk|ÅOÓO | not any |
kOØOØO¯ | desire |
ÓO kOØOÙOÏOE | not desires |
ÓO | no |
k|ÅOÓO | any |
ÞÛOÔÓOØO¯ | dream |
ÓO | no |
ÔOÜÙO¢ÏO | sees |
ÏOÏO¯ | that |
ÞO¤ÝO¤ÔÏOØO¯ | state of deep sleep |
ÞO¤ÝO¤ÔÏOÞÐOOÓO: | in deep sleep |
ek£×O¥ÏO: | integrated experiences |
p#ÇÉOOÓOÃOÓO: | cognition undefined |
eÛO | alone |
AOÓOÓdØOÙO | blissful |
¢h | is |
AOÓOÓd×O¤kq | enjoyer of bliss |
ÅOEÏOOEØO¤ÁO: | channel of cognition |
p#OÇÉO: | one who perceives |
ÏO¦ÏO£ÙO: | the third |
ÔOOd: | aspect |
eÝO: | this |
ÞOÛOERáqOr: | lord of all |
eÝO: | this |
ÞOÛORÇÉO: | Omniscient |
eÝO: | this |
AÓÏOÙOORØO£ | the inner master |
eÝO: | this |
ÙOOE¢ÓO: | source |
ÞOÛORÞÙO | of all |
p#×OÛO: | origin |
A¢ÔO | and |
ÙOÙOOW | lapsing |
¢h | verily |
×O¥ÏOOÓOOØO¯ | of all beings |
ÓO | not |
AÓÏO:p#ÇÉOØO¯ | inwardly graspable |
ÓO | nor |
ÖO¢h:p#ÇÉOØO¯ | outwardly capturable |
ÓO u×OÙOÏO:p#ÇÉOØO¯ | nor intelligible by both means |
ÓO p#ÇÉOOÓOÃOÓOØO¯ | not vague, dense knowledge |
ÓO p#ÇÉOØO¯ | not knowable in group |
ÓO Ap#ÇÉOØO¯ | not absence of knowledge |
Ad]¾ØO¯ | unseen |
AÛÙOÛOhOÙORØO¯ | having no relation |
AÂO#O/ØO¯ | uncapturable |
AÚOßOÎOØO¯ | non-deducible |
A¢ÅOÓÏÙOØO¯ | beyond comprehension |
AÖÙOÔOdEÜÙOØO¯ | beyond expanation |
ekOÏØOp#ÏÙOÙOÞOOrØO¯ | the essence of a single self cognition underlying all states |
p#ÔOÉÅOOEÔOÜOØOØO¯ | lapsing of everything into nought |
ÜOOÓÏOØO¯ | peaceful |
¢ÜOÛOØO¯ | auspicious |
A¹WÏOØO¯ | non-dual |
ÅOÏO¤ÐORØO¯ | the fourth |
ØOÓÙOÓÏOE | deem |
ÞO: | he ( Brahman ) |
AOÏØOO | the self |
ÞO: | he |
¢ÛOÇÉOEÙO: | to be known |
ÞO: AÙOØO¯ | this |
AOÏØOO | the self |
AÒÙOßOrØO¯ | as a single syllable |
AOEÄðOr: | AUM |
A¢ÒOØOOæOØO¯ | as parts |
ÔOOdO: | quarters |
ØOOæOO: | parts |
ØOOæOO: ÅO | and parts |
ÔOOdO: | are quarters |
AkOr: | A |
ukOr: | U |
ØOkOr: | M |
i¢ÏO | is |
ÇOOÂO¢rÏOÞÐOOÓO: | in the waking state |
ÛOWáqOOÓOr: | the Vaisvanara |
AkOr: | is the letter A |
p#ÐOØOO | the first |
ØOOæOO | the part |
AOÔÏOE: | being pervasive |
AO¢dØOÏÛOOÏO¯ | having a beginning |
ÛOO | or |
AOÔÓOOE¢ÏO | attains |
h ÛOW | verily |
ÞOÛOORÓO¯ | all |
kOØOOÓO¯ | desired objects |
AO¢d: | the first |
ÅO | and |
×OÛO¢ÏO | becomes |
ÙO: | who |
eÛOØO¯ | thus |
ÛOEd | knows |
ÞO: | he |
ÞÛOÔÓOÞÐOOÓO: | the dream state |
ÏOWÇOÞO: | is the Taijasa |
ukOr: | the letter U |
¢¹ÏO£ÙOO | the second |
ØOOæOO | element |
uÏkÝOORÏO¯ | on account of superiority |
u×OÙOÏÛOOÏO¯ | in between the two |
ÛOO | or |
ÇÉOOÓOÞOÓÏO¢ÏOØO¯ | the stream of thought |
uÏkÝOR¢ÏO | enhances |
ÞOØOOÓO: | on par |
×OÛO¢ÏO | becomes |
AÞÙO | his |
k[ÚOE | family |
AÖO#'¢ÛOÏO¯ | a person unenlightened |
ÓO ×OÛO¢ÏO | is not born |
ÙO: | who |
eÛOØO¯ | thus |
ÛOEd | knows |
ÞO: | he |
p#OÇÉO: | the Prajna |
ØOkOr: | the letter M |
ÏO¦ÏO£ÙOO | the third |
¢ØOÏOE: | as a standard |
AÔO£ÏOE: | being end |
ÛOO | or |
¢ØOÓOOE¢ÏO | sizes up |
h ÛOW | truly |
idØO¯ | this |
ÞOÛORØO¯ | all |
AÔO£¢ÏO: | knowing within himself |
ÅO | and |
×OÛO¢ÏO | becomes |
ÙO: | who |
eÛOØO¯ | this |
ÛOEd | knows |
ÞO: | he |
AØOOæO: | without parts |
ÅOÏO¤ÐOR: | the fourth |
AÛÙOÛOhOÙOR: | beyond description |
p#ÔOÉÅOOEÜOØO: | having no existence |
¢ÜOÛO: | auspicious |
A¹WÏO: | nondual |
eÛOØO¯ | thus |
AOEÄðOr: | the word AUM |
AOÏØOO | Atman |
eÛO | verily |
ÞO|¢ÛOÜO¢ÏO | enters |
AOÏØOÓO | by his own self |
AOÏØOOÓOØO¯ | by his own self |
ÙO: | who |
eÛOØO¯ | thus |
ÛOEd | knows |
ÞO: | he |
ÙO: | who |
eÛOØO¯ | thus |
ÛOEd | knows |
ÞO: | he |