| ÏOÏO¯ | that |
| eÏOÏO¯ | that thing |
| ÞOÏÙO| | true |
| ØOÓæOEÝO¤ | in the secret formulae |
| kØOOR¢ÎO | activities (like Agnihotra) |
| kÛOÙO: | the far-sighted |
| ÙOO¢ÓO | which |
| AÔOÜÙOØO | saw |
| ÏOO¢ÓO | them |
| æOEÏOOÙOO| | in the aeon of Treta (duties in the 3 Vedas) |
| ÖOh¤ÒOO | in many ways |
| ÞOÓÏOÏOO¢ÓO | are done |
| ÏOO¢ÓO | them |
| AOÅOrÐO | observe |
| ¢ÓOÙOÏO| | always |
| ÞOÏÙOkOØOO: | those who desire truth |
| eÝO | this |
| ÛO: | your |
| ÔOÓO¯ÐOO: | pathway |
| ÞO¤k]ÏOÞÙO | deeds rightly carried out |
| ÚOOEkE | enjoyed |
| ÙOdO | when |
| ÚOEÚOOÙOÏOE | rises (moves) |
| ¢h | indeed |
| A¢ÅOR: | flame |
| ÞO¢ØO¼E | aflame (with sacrificial fuel) |
| hÛÙOÛOOhÓOE | the sacrificial fire |
| ÏOdO | then |
| AOÇÙO×OOÂOOW | the two edges |
| AÓÏOrEÎO | in the middle |
| AOh¤ÏO£: | oblations |
| p#¢ÏOÔOOdÙOEÏO¯ | should be offered with deep faith |
| ÙOÞÙO | whose |
| A¢ÂÓOhOEæO| | Agnihotra sacrifice |
| AdÜOR| | without the ceremony of Darsa |
| AÔOOWÎORØOOÞO| | without the ceremony of Paurnamasa |
| AÅOOÏO¤ØOORÞÙO| | without the ceremony of Caturmasya |
| AÓOOÂO#ÙOÎO| | without the ceremony of Agrayana |
| A¢ÏO¢ÐO | guest |
| ÛO¢ÇORÏO| | without |
| ÅO | and |
| Ah¤ÏOØO¯ | Agnihotra itself not performed on time |
| AÛOWáqOdEÛOØO¯ | Vaisvadevam rite not performed |
| A¢ÛO¢ÒOÓOO | without compliance of procedure |
| h¤ÏOØO¯ | oblations offered |
| AOÞOÔÏOØOOÓO¯ | upto and including the seventh |
| ÏOÞÙO | his |
| ÚOOEkOÓO¯ | worlds |
| ¢hÓO¢ÞÏO | destroys |
| kOÚO£ | dark |
| krOÚO£ | fearsome |
| ÅO | and |
| ØOÓOOEÇOÛOO | as fast as the mind |
| ÅO | and |
| ÞO¤ÚOOE¢hÏOO | deep red |
| ÙOO | who |
| ÅO | and |
| ÞO¤ÒO¥ØO#ÛOÎOOR | colour of dense smoke |
| ÞP[¢ÚO¢ÄñÓO£ | emitting sparks |
| ¢ÛOáâÅO£ | multirayed |
| ÅO | and |
| dEÛO£ | resplendent |
| ÚOEÚOOÙOØOOÓOO: | moving |
| i¢ÏO | thus |
| ÞOÔÏO | seven |
| ¢ÇOºO: | tongues |
| eÏOEÝO¤ | these |
| ÙO: | who |
| ÅOrÏOE | moves |
| ×rOÇOØOOÓOEÝO¤ | brilliant |
| ÙOÐOOkOÚO| | at the apposite time |
| ÅO | and |
| AOh¤ÏOÙO: | oblations |
| ¢h | certainly |
| AOddOÙOÓO¯ | taking |
| ÏO| | him |
| ÓOÙO¢ÓÏO | lead |
| eÏOO: | these |
| ÞO¥ÙORÞÙO | sun's |
| rÜØOÙO: | rays |
| ÙOæO | where |
| dEÛOOÓOOØO¯ | of the gods |
| ÔO¢ÏO: | chief |
| ek: | the only one |
| A¢ÒOÛOOÞO: | resides |
| e¢h | come |
| i¢ÏO | thus |
| ÏO| | him |
| AOh¤ÏOÙO: | oblations |
| ÞO¤ÛOÅORÞO: | radiant |
| ÞO¥ÙORÞÙO | sun's |
| r¢ÜØO¢×O: | by the rays |
| ÙOÇOØOOÓO| | the sacrificer |
| ÛOh¢ÓÏO | carry |
| ¢p#ÙOO| | palatable |
| ÛOOÅO| | words of mouth |
| A¢×OÛOdÓÏÙO: | uttering |
| AÅORÙOÓÏÙO: | worshipping |
| eÝO: | this |
| ÛO: | your |
| ÔO¤ÎÙO: | merit |
| ÞO¤k]ÏO: | well merited |
| ÖO#'ÚOOEk: | the world of Brahma (Heaven ) |
| ÔÚOÛOO | rafts |
| ¢h | certainly |
| eÏOE | these |
| Ad]FO: | frail |
| ÙOÉOãÔOO: | the constituents of a sacrifice |
| A¾OdÜO | eight and ten (18) |
| uÀÏO| | is said |
| AÛOr| | lower |
| eÝO¤ | in these |
| kØOR | activity |
| eÏOÏO¯ | this |
| ½EÙO: | bliss |
| ÙOE | who |
| A¢×OÓOÓd¢ÓÏO | feel joyous |
| ØO¥FO: | the deluded |
| ÇOrO | old age |
| ØO¦ÏÙO¤| | death |
| ÏOE | they |
| ÔO¤ÓO: | repeatedly |
| eÛO | only |
| A¢ÔO | also |
| ÙO¢ÓÏO | attain |
| A¢ÛOïOÙOO| | in ignorance |
| AÓÏOrE | centered |
| ÛOÏORØOOÓOO: | remaining |
| ÞÛOÙO| | on their own |
| ÒO£rO: | wise |
| ÔO¢ÎfÏO| | learned |
| ØOÓÙOØOOÓOO: | egoistic |
| ÇOÄòÓÙOØOOÓOO: | being jostled about |
| ÔO¢rÙO¢ÓÏO | aimlessly wander |
| ØO¥FO: | those under delusion |
| AÓÒOEÓO | by a blind |
| iÛO | like |
| ÓO£ÙOØOOÓOO: | being led |
| ÙOÐOO | how |
| AÓÒOO: | the blind |
| A¢ÛOïOÙOO| | amidst ignorance |
| ÖOh¤ÒOO | in various ways |
| ÛOÏORØOOÓOO: | floundering |
| ÛOÙO| | we |
| k]ÏOOr¯ÐOO: | have attained our target |
| i¢ÏO | thus |
| A¢×OØOÓÙO¢ÓÏO | think of themselves |
| ÖOOÚOO: | the unillumined |
| ÙOÏO¯ | that |
| k¢ØORÎO: | those given to activity |
| ÓO | do not |
| p#ÛOEdÙO¢ÓÏO | realise the truth |
| rOÂOOÏO¯ | due to attachment |
| ÏOEÓO | because of that |
| AOÏO¤rO: | tormented in mind |
| ßO£ÎOÚOOEkO: | having enjoyed the results of their actions |
| ÅÙOÛOÓÏOE | fall from heaven |
| i¾OÔO¥ÏOR| | acts of sacrifice and of charity |
| ØOÓÙOØOOÓOO: | thinking |
| ÛO¢r¿| | supreme |
| ÓO | no |
| AÓÙOÏO¯ | other |
| ½EÙO: | supreme thing |
| ÛOEdÙOÓÏOE | comprehend |
| p#ØO¥FO: | thoroughly deluded |
| ÓOOkÞÙO | of the heaven |
| ÔO¦¿E | peak |
| ÏOE | they |
| ÞO¤k]ÏOE | in the place of happiness |
| AÓO¤×O¥ÏÛOO | having enjoyed |
| iØO| | this |
| ÚOOEk| | universe |
| h£ÓOÏOr| | of lesser status |
| ÛOO | or |
| ¢ÛOÜO¢ÓÏO | enter |
| ÏOÔO: | engaged in the prescribed duties |
| ½¼E | meditation |
| ÙOE | who |
| ¢h | certainly |
| uÔOÛOÞO¢ÓÏO | reside |
| ArÎÙOE | in the forest |
| ÜOOÓÏOO: | of controlled senses |
| ¢ÛO¹O|ÞO: | scholars |
| ×OWßÙOÅOÙOOR| | living on alms |
| ÅOrÓÏO: | leading such a life |
| ÞO¥ÙOR¹OrEÎO | by the path of the sun |
| ÏOE | they |
| ¢ÛOrÇOO: | taintless |
| p#ÙOO¢ÓÏO | go forward |
| ÙOæO | where |
| AØO¦ÏO: | the deathless |
| ÞO: | He |
| ÔO¤âÝO: | Brahman |
| ¢h | verily is |
| AÛÙOÙOOÏØOO | Undiminishing One |
| ÔOr£ßÙO | after examining |
| ÚOOEkOÓO¯ | the worlds |
| kØOR¢ÅOÏOOÓO¯ | attained by actions |
| ÖO#O'ÎO: | seeker of truth |
| ¢ÓOÛOERd| | disinterest |
| AOÙOOÏO¯ | concluding |
| ÓO | not |
| A¢ÞÏO | existing |
| Ak]ÏO: | not done |
| k]ÏOEÓO | by that which is done |
| ÏOÏO¯ | that |
| ¢ÛOÉOOÓOOÐOR| | for acquiring superior knowledge |
| ÞO: | that seeker |
| ÂO¤â| | the enlightened one |
| eÛO | only |
| A¢×OÂOÅCEÏO¯ | seek |
| ÞO¢ØOÏÔOO¢ÎO: | with sacrificial fuel in hand |
| ½OE¢æOÙO| | the learned |
| ÖO#'¢ÓO¿ØO¯ | established in Brahman |
| ÏOÞØOW | to him (seeker of truth) |
| ÞO: | he (preceptor) |
| ¢ÛO¹OÓO¯ | learned |
| uÔOÞO°OÙO | he who has approached |
| ÞOØÙOkq | in line with the scriptural mandates |
| p#ÜOOÓÏO¢ÅOÏOOÙO | one of equanimity of mind |
| ÜOØOO¢ÓÛOÏOOÙO | having control over external senses |
| eÓO | by whom |
| AßOr| | the Undiminishing |
| ÔO¤âÝO | Brahman |
| ÛOEd | had realised |
| ÞOÏÙO| | the Immutable |
| p#OEÛOOÅO | instruct comprehensively |
| ÏOO| | that |
| ÏOÏÛOÏO: | as it is |
| ÖO#'¢ÛOïOØO¯ | that knowledge about Brahman |
| i¢ÏO | Thus ends |
| ØO¤ÎfkOEÔO¢ÓOÝO¢d | of the Mundaka Upanishad |
| p#ÐOØOØO¤ÎfkE | of the First Chapter |
| ¢¹ÏO£ÙO: ÁOÎf: | the Second Canto |