ÏOÏO¯ | that |
eÏOÏO¯ | that thing |
ÞOÏÙO| | true |
ØOÓæOEÝO¤ | in the secret formulae |
kØOOR¢ÎO | activities (like Agnihotra) |
kÛOÙO: | the far-sighted |
ÙOO¢ÓO | which |
AÔOÜÙOØO | saw |
ÏOO¢ÓO | them |
æOEÏOOÙOO| | in the aeon of Treta (duties in the 3 Vedas) |
ÖOh¤ÒOO | in many ways |
ÞOÓÏOÏOO¢ÓO | are done |
ÏOO¢ÓO | them |
AOÅOrÐO | observe |
¢ÓOÙOÏO| | always |
ÞOÏÙOkOØOO: | those who desire truth |
eÝO | this |
ÛO: | your |
ÔOÓO¯ÐOO: | pathway |
ÞO¤k]ÏOÞÙO | deeds rightly carried out |
ÚOOEkE | enjoyed |
ÙOdO | when |
ÚOEÚOOÙOÏOE | rises (moves) |
¢h | indeed |
A¢ÅOR: | flame |
ÞO¢ØO¼E | aflame (with sacrificial fuel) |
hÛÙOÛOOhÓOE | the sacrificial fire |
ÏOdO | then |
AOÇÙO×OOÂOOW | the two edges |
AÓÏOrEÎO | in the middle |
AOh¤ÏO£: | oblations |
p#¢ÏOÔOOdÙOEÏO¯ | should be offered with deep faith |
ÙOÞÙO | whose |
A¢ÂÓOhOEæO| | Agnihotra sacrifice |
AdÜOR| | without the ceremony of Darsa |
AÔOOWÎORØOOÞO| | without the ceremony of Paurnamasa |
AÅOOÏO¤ØOORÞÙO| | without the ceremony of Caturmasya |
AÓOOÂO#ÙOÎO| | without the ceremony of Agrayana |
A¢ÏO¢ÐO | guest |
ÛO¢ÇORÏO| | without |
ÅO | and |
Ah¤ÏOØO¯ | Agnihotra itself not performed on time |
AÛOWáqOdEÛOØO¯ | Vaisvadevam rite not performed |
A¢ÛO¢ÒOÓOO | without compliance of procedure |
h¤ÏOØO¯ | oblations offered |
AOÞOÔÏOØOOÓO¯ | upto and including the seventh |
ÏOÞÙO | his |
ÚOOEkOÓO¯ | worlds |
¢hÓO¢ÞÏO | destroys |
kOÚO£ | dark |
krOÚO£ | fearsome |
ÅO | and |
ØOÓOOEÇOÛOO | as fast as the mind |
ÅO | and |
ÞO¤ÚOOE¢hÏOO | deep red |
ÙOO | who |
ÅO | and |
ÞO¤ÒO¥ØO#ÛOÎOOR | colour of dense smoke |
ÞP[¢ÚO¢ÄñÓO£ | emitting sparks |
¢ÛOáâÅO£ | multirayed |
ÅO | and |
dEÛO£ | resplendent |
ÚOEÚOOÙOØOOÓOO: | moving |
i¢ÏO | thus |
ÞOÔÏO | seven |
¢ÇOºO: | tongues |
eÏOEÝO¤ | these |
ÙO: | who |
ÅOrÏOE | moves |
×rOÇOØOOÓOEÝO¤ | brilliant |
ÙOÐOOkOÚO| | at the apposite time |
ÅO | and |
AOh¤ÏOÙO: | oblations |
¢h | certainly |
AOddOÙOÓO¯ | taking |
ÏO| | him |
ÓOÙO¢ÓÏO | lead |
eÏOO: | these |
ÞO¥ÙORÞÙO | sun's |
rÜØOÙO: | rays |
ÙOæO | where |
dEÛOOÓOOØO¯ | of the gods |
ÔO¢ÏO: | chief |
ek: | the only one |
A¢ÒOÛOOÞO: | resides |
e¢h | come |
i¢ÏO | thus |
ÏO| | him |
AOh¤ÏOÙO: | oblations |
ÞO¤ÛOÅORÞO: | radiant |
ÞO¥ÙORÞÙO | sun's |
r¢ÜØO¢×O: | by the rays |
ÙOÇOØOOÓO| | the sacrificer |
ÛOh¢ÓÏO | carry |
¢p#ÙOO| | palatable |
ÛOOÅO| | words of mouth |
A¢×OÛOdÓÏÙO: | uttering |
AÅORÙOÓÏÙO: | worshipping |
eÝO: | this |
ÛO: | your |
ÔO¤ÎÙO: | merit |
ÞO¤k]ÏO: | well merited |
ÖO#'ÚOOEk: | the world of Brahma (Heaven ) |
ÔÚOÛOO | rafts |
¢h | certainly |
eÏOE | these |
Ad]FO: | frail |
ÙOÉOãÔOO: | the constituents of a sacrifice |
A¾OdÜO | eight and ten (18) |
uÀÏO| | is said |
AÛOr| | lower |
eÝO¤ | in these |
kØOR | activity |
eÏOÏO¯ | this |
½EÙO: | bliss |
ÙOE | who |
A¢×OÓOÓd¢ÓÏO | feel joyous |
ØO¥FO: | the deluded |
ÇOrO | old age |
ØO¦ÏÙO¤| | death |
ÏOE | they |
ÔO¤ÓO: | repeatedly |
eÛO | only |
A¢ÔO | also |
ÙO¢ÓÏO | attain |
A¢ÛOïOÙOO| | in ignorance |
AÓÏOrE | centered |
ÛOÏORØOOÓOO: | remaining |
ÞÛOÙO| | on their own |
ÒO£rO: | wise |
ÔO¢ÎfÏO| | learned |
ØOÓÙOØOOÓOO: | egoistic |
ÇOÄòÓÙOØOOÓOO: | being jostled about |
ÔO¢rÙO¢ÓÏO | aimlessly wander |
ØO¥FO: | those under delusion |
AÓÒOEÓO | by a blind |
iÛO | like |
ÓO£ÙOØOOÓOO: | being led |
ÙOÐOO | how |
AÓÒOO: | the blind |
A¢ÛOïOÙOO| | amidst ignorance |
ÖOh¤ÒOO | in various ways |
ÛOÏORØOOÓOO: | floundering |
ÛOÙO| | we |
k]ÏOOr¯ÐOO: | have attained our target |
i¢ÏO | thus |
A¢×OØOÓÙO¢ÓÏO | think of themselves |
ÖOOÚOO: | the unillumined |
ÙOÏO¯ | that |
k¢ØORÎO: | those given to activity |
ÓO | do not |
p#ÛOEdÙO¢ÓÏO | realise the truth |
rOÂOOÏO¯ | due to attachment |
ÏOEÓO | because of that |
AOÏO¤rO: | tormented in mind |
ßO£ÎOÚOOEkO: | having enjoyed the results of their actions |
ÅÙOÛOÓÏOE | fall from heaven |
i¾OÔO¥ÏOR| | acts of sacrifice and of charity |
ØOÓÙOØOOÓOO: | thinking |
ÛO¢r¿| | supreme |
ÓO | no |
AÓÙOÏO¯ | other |
½EÙO: | supreme thing |
ÛOEdÙOÓÏOE | comprehend |
p#ØO¥FO: | thoroughly deluded |
ÓOOkÞÙO | of the heaven |
ÔO¦¿E | peak |
ÏOE | they |
ÞO¤k]ÏOE | in the place of happiness |
AÓO¤×O¥ÏÛOO | having enjoyed |
iØO| | this |
ÚOOEk| | universe |
h£ÓOÏOr| | of lesser status |
ÛOO | or |
¢ÛOÜO¢ÓÏO | enter |
ÏOÔO: | engaged in the prescribed duties |
½¼E | meditation |
ÙOE | who |
¢h | certainly |
uÔOÛOÞO¢ÓÏO | reside |
ArÎÙOE | in the forest |
ÜOOÓÏOO: | of controlled senses |
¢ÛO¹O|ÞO: | scholars |
×OWßÙOÅOÙOOR| | living on alms |
ÅOrÓÏO: | leading such a life |
ÞO¥ÙOR¹OrEÎO | by the path of the sun |
ÏOE | they |
¢ÛOrÇOO: | taintless |
p#ÙOO¢ÓÏO | go forward |
ÙOæO | where |
AØO¦ÏO: | the deathless |
ÞO: | He |
ÔO¤âÝO: | Brahman |
¢h | verily is |
AÛÙOÙOOÏØOO | Undiminishing One |
ÔOr£ßÙO | after examining |
ÚOOEkOÓO¯ | the worlds |
kØOR¢ÅOÏOOÓO¯ | attained by actions |
ÖO#O'ÎO: | seeker of truth |
¢ÓOÛOERd| | disinterest |
AOÙOOÏO¯ | concluding |
ÓO | not |
A¢ÞÏO | existing |
Ak]ÏO: | not done |
k]ÏOEÓO | by that which is done |
ÏOÏO¯ | that |
¢ÛOÉOOÓOOÐOR| | for acquiring superior knowledge |
ÞO: | that seeker |
ÂO¤â| | the enlightened one |
eÛO | only |
A¢×OÂOÅCEÏO¯ | seek |
ÞO¢ØOÏÔOO¢ÎO: | with sacrificial fuel in hand |
½OE¢æOÙO| | the learned |
ÖO#'¢ÓO¿ØO¯ | established in Brahman |
ÏOÞØOW | to him (seeker of truth) |
ÞO: | he (preceptor) |
¢ÛO¹OÓO¯ | learned |
uÔOÞO°OÙO | he who has approached |
ÞOØÙOkq | in line with the scriptural mandates |
p#ÜOOÓÏO¢ÅOÏOOÙO | one of equanimity of mind |
ÜOØOO¢ÓÛOÏOOÙO | having control over external senses |
eÓO | by whom |
AßOr| | the Undiminishing |
ÔO¤âÝO | Brahman |
ÛOEd | had realised |
ÞOÏÙO| | the Immutable |
p#OEÛOOÅO | instruct comprehensively |
ÏOO| | that |
ÏOÏÛOÏO: | as it is |
ÖO#'¢ÛOïOØO¯ | that knowledge about Brahman |
i¢ÏO | Thus ends |
ØO¤ÎfkOEÔO¢ÓOÝO¢d | of the Mundaka Upanishad |
p#ÐOØOØO¤ÎfkE | of the First Chapter |
¢¹ÏO£ÙO: ÁOÎf: | the Second Canto |