| ¹O | two |
| ÞO¤ÔOÎOOR | beautiful plumed |
| ÞOÙO¤ÇOO | always together |
| ÞOÁOOÙOO | of the same features |
| ÞOØOOÓO| | same |
| ÛO¦ßO| | tree |
| ÔO¢rÝOÞÛOÇOOÏOE | perch on |
| ÏOÙOOE: | of them |
| AÓÙO: | one |
| ¢ÔOÔÔOÚO| | result of action |
| ÞÛOOd[ | full of different tastes |
| A¢ÏtO | enjoys |
| AÓOÜÓOÓO¯ | without eating |
| AÓÙO: | the other |
| A¢×OÅOOkÜO£¢ÏO | stays without enjoying |
| ÞOØOOÓOE | same |
| ÛO¦ßOE | tree |
| ÔO¤âÝO: | soul |
| ¢ÓOØOÂÓO: | immersed |
| AÓO£ÜOÙOO | due to inability |
| ÜOOEÅO¢ÏO | sorrows |
| ØO¤/ØOOÓO: | being deluded |
| ÇO¤¾| | that which is worshipped |
| ÙOdO | when |
| ÔOÜÙO¢ÏO | sees |
| AÓÙO| | the other |
| iIÜO| | overlord |
| AÞÙO | Its |
| ØO¢hØOOÓO| | greatness |
| i¢ÏO | thus |
| ÛO£ÏOÜOOEk: | rid of grief |
| ÙOdO | when |
| ÔOÜÙO: | the seer |
| ÔOÜÙOÏOE | sees |
| âÀØOÛOÎOR| | selfluminous due to golden colour |
| kÏOORr| | the creator |
| iIÜO| | the Lord |
| ÔO¤âÝO| | Brahman |
| ÖO#'ÙOOE¢ÓOØO¯ | the source of this (lower) Brahma |
| ÏOdO | then |
| ¢ÛO¹OÓO¯ | the learned |
| ÔO¤ÎÙOÔOOÔOE | merit and demerit |
| ¢ÛOÒO¥ÙO | having jettisoned |
| ¢ÓOrÉÇOÓO: | unblemished |
| ÔOrØO| | the highest |
| ÞOOØÙO| | equality |
| uÔOW¢ÏO | attains |
| p#OÎO: | the vital force |
| ¢h | definitely |
| eÝO | is this |
| ÙO: | who |
| ÞOÛOR×O¥ÏOW: | through all beings |
| ¢ÛO×OO¢ÏO | shines |
| ¢ÛOÇOOÓOÓO¯ | knowing |
| ¢ÛO¹OÓO¯ | the enlightened |
| ×OÛOÏOE | becomes |
| ÓO | not |
| A¢ÏOÛOOd£ | a prattler |
| AOÏØO@£f: | sporting in the Self |
| AOÏØOr¢ÏO: | enjoying in the Self |
| ¢@ÙOOÛOOÓO¯ | engaged in spiritual activity |
| eÝO | this |
| ÖO#'¢ÛOdO| | among the knowers of Brahman |
| ÛO¢r¿: | best |
| ÞOÏÙOEÓO | through truth |
| ÚO×ÙO: | attainable |
| ÏOÔOÞOO | by austerities |
| ¢h | verily |
| eÝO | this |
| AOÏØOO | Brahman |
| ÞOØÙOkq | comprehensive |
| ÉOOÓOEÓO | knowledge (of Brahman) |
| ÖO#'ÅOÙOERÎO | by continence |
| ¢ÓOÏÙOØO¯ | always |
| AÓÏO: | inside |
| ÜOr£rE | body |
| ÇÙOOE¢ÏOØORÙO: | all splendour |
| ¢h | certainly |
| ÜO¤×r: | untainted |
| ÙO| | Whom |
| ÔOÜÙO¢ÓÏO | see |
| ÙOÏOÙO: | seers |
| ßO£ÎOdOEÝOO: | sinless |
| ÞOÏÙO| | truth |
| eÛO | only |
| ÇOÙOÏOE | triumphs |
| ÓO | not |
| AÓO¦ÏO| | untruth |
| ÞOÏÙOEÓO | on account of truth |
| ÔOÓO¯ÐOO | path |
| ¢ÛOÏOÏO: | determined |
| dEÛOÙOOÓO: | the route of the gods |
| ÙOEÓO | by which |
| AO@ØO¢ÓÏO | take to |
| §ÝOÙO: | seers |
| ¢h | certainly |
| AOÔÏOkOØOO: | of quenched desires |
| ÙOæO | where |
| ÏOÏO¯ | that |
| ÞOÏÙOÞÙO | of the Truth |
| ÔOrØO| | supreme |
| ¢ÓOÒOOÓO| | locus |
| ÖO¦hÏO¯ | great |
| ÅO | and |
| ÏOÏO¯ | that |
| ¢dÛÙO| | radiant |
| A¢ÅOÓÏÙOãÔO| | inconceivable form |
| ÞO¥ßØOOÏO¯ | than the minutest |
| ÅO | and |
| ÏOÏO¯ | that |
| ÞO¥ßØOÏOr| | minuter |
| d\rOÏO¯ | than the farthest |
| ÞO¤d\rE | farther |
| ÏOÏO¯ | that |
| ih | here (in the body) |
| A¢ÓÏOkE | near |
| ÅO | and |
| ÔOÜÙOÏÞO¤ | of those who see |
| ih | here |
| eÛO | itself |
| ¢ÓO¢hÏO| | laid |
| ÂO¤hOÙOOØO¯ | in the recess |
| ÓO | not by |
| ÅOßO¤ÝOO | eyes |
| ÂO¦/ÏOE | comprehended |
| ÓO | not |
| A¢ÔO | even |
| ÛOOÅOO | by words |
| ÓO | not |
| AÓÙOW: | other |
| dEÛOW: | means |
| ÓO | not |
| ÏOÔOÞOO | by penance |
| kØORÎOO | by enjoined actions |
| ÛOO | or |
| ÉOOÓOp#ÞOOdEÓO | due to knowledge |
| ¢ÛOÜO¤¼ | cleansed |
| ÞOÏÛO: | heart |
| ÏOÏO: | therefore |
| ÏO¤ | definitely |
| ÏO| | the Brahman |
| ÔOÜÙOÏOE | realise |
| ¢ÓOÝkÚO| | attributeless |
| ÒÙOOÙOØOOÓO: | meditating upon |
| eÝO: | this |
| AÎO¤: | atom-sized |
| AOÏØOO | Brahman |
| ÅOEÏOÞOO | by the intellect |
| ÛOE¢dÏOÛÙO: | fit to be realised |
| ÙO¢ÞØOÓO¯ | in which |
| p#OÎO: | vital force |
| ÔOÉÅOÒOO | five-fold |
| ÞO|¢ÛOÛOEÜO | entered |
| p#OÎOW: | with vital airs |
| ¢ÅOÏtO| | mind |
| ÞOÛOR| | all round |
| AOEÏO| | spread |
| p#ÇOOÓOO| | of the beings |
| ÙO¢ÞØOÓO¯ | in which |
| ¢ÛOÜO¤¼E | purified |
| ¢ÛO×OÛO¢ÏO | uncovers Itself |
| eÝO | this |
| AOÏØOO | Brahman |
| ÙO| | whichever |
| ÙO| | whichever |
| ÚOOEk| | world |
| ØOÓOÞOO | mentally |
| ÞO|¢ÛO×OO¢ÏO | seeks |
| ¢ÛOÜO¤¼ÞOÏÛO: | purified in heart |
| kOØOÙOÏOE | desires |
| ÙOOÓO¯ | whichever |
| ÅO | and |
| kOØOOÓO¯ | desires |
| ÏO| | that very |
| ÏO| | the same |
| ÚOOEk| | world |
| ÇOÙOÏOE | acquires |
| ÏOOÓO¯ | those |
| ÅO | and |
| kOØOOÓO¯ | desires |
| ÏOÞØOOÏO¯ | hence |
| AOÏØOÉO| | the knower of the Self |
| ¢h | alone |
| AÅORÙOEÏO¯ | worship |
| ×O¥¢ÏOkOØO: | the one desirous of liberation |
| i¢ÏO | Thus ends |
| ØO¤ÎfkOEÔO¢ÓOÝO¢d | of the Mundaka Upanishad |
| ÏO¦ÏO£ÙOØO¤ÎfkE | of the Third Chapter |
| p#ÐOØO: ÁOÎf: | the First Canto |