d#^mSaKavBg"aE{h|   m¤h¥tI|   p¢r¢n¾nn¯   .
saÓÏv¢yÏva   ÏvnEnaE³aE   n   p¤n:   kt¤Imrqh¢s   =11=

d#^mSaKavBg":

wounded with branches of trees

Ah|

I

m¤h¥tI|

for a short time

p¢r¢n¾nn¯

while groaning

saÓÏv¢yÏva

having comforted

t¤

only

AnEn

by him

u³:

was told

n

not

p¤n:

again

kt¤I|

to do

AhI¢s

you should

11.Sugriva   told   Rama   that   while   groaning   for   a   short   time   when   wounded
by   branches   of   trees,   he   was   comforted   and   told   by   Vali   not   to   do   so   again.

B#at¦ÏvmayIBavà   DmIàanEn   r¢Xt:   =12=

B#at¦Ïv||

brotherliness

AayIBav:

nobility

c	also similarly

DmI:	righteousness

c	also similarly

AnEn

by him

r¢Xt:

was observed

12.Sugriva   told   Rama   that   Vali   observed   righteousness,   brotherliness   and
nobility.

mya   @«Dà   kamà   k¢pÏv|   c   p#d¢SItm¯   =13=

mya

by me

@«D:

anger

c	also similarly

kam:

lust

c	also similarly

k¢pÏv|

monkey's nature

c	also similarly

p#d¢SItm¯

was shown

13.Sugriva   told   Rama   that   he   showed   anger,   lust   and   monkey's   nature.

A¢cÓtn£y|   p¢rvjIn£ymn£Ôsn£y|   ÞvnvEXN£ym¯   .
p#açOaE{¢Þm   paÔman¢mm|   nrEÓd#   B#at¤vIDat¯Ïv¾®vDa¢dvEÓd#:   =14=

A¢cÓtn£y|

which is inconceivable

p¢rvjIn£y|

worth avoiding

An£Ôsn£y|

is undesirable

ÞvnvEXN£ym¯

not even fit to be seen

p#açO:   A¢Þm

I have attained

paÔman|

a form of sin

im|

this

nrEÓd#

ruler of men

B#at¤:

of the brother

vDat¯

slaying

Ïv¾®vDat¯

by the killing of Viswarupa, son of Twashta

iv

like

iÓd#:

Indra

14.Sugriva   told   Rama   that   as   a   result   of   the   killing   of   Vali   he   had   attained   a
form   of   sin   which   is   inconceivable,   worth   avoiding   and   not   fit   to   be   seen
in   the   same   way   Indra   attained   from   killing   Viswarupa   the   son   of   Twashta.

paÔman¢mÓd#Þy   mh£   jl|   c   v¦Xaà   kam|   jg¦h¤:   ¢ÞæOyà   .
kaE   nam   paÔman¢mm|   XmEt   SaKam¦gÞy   p#¢tpäO¤¢mÅCn¯   =15=

paÔman|

the sin

iÓd#Þy

of Indra

mh£

the earth

jl|	the waters

c

also

v¦Xa:   c

trees also

kam|	in the same manner

jg¦h¤:

took

¢ÞæOy:   c

women also

k:   nam

who indeed

paÔman|   im|

this great sin

XmEt	will endure

SaKam¦gÞy

of the monkey

p#¢tpäO¤|

to accept

iÅCn¯

willingly

15.Sugriva   asked   Rama   that   while   the   sin   of   Indra   was   taken   on   by   the
earth,   the   rivers,   trees   and   women   who   will   accept   the   great   sin   committed
by   a   monkey   and   endure   it?

nahaI¢m   s|man¢mm|   p#jana|   n   y¬vraÇy|   k[t   ev   raÇym¯   .
ADmIy¤³|   k[lnaSy¤³mEv|¢vD|   raGv   kmI   k]Ïva   =16=

n   AhaI¢m

I do not deserve

s|man|

good opinion

im|

this

p#jana|

of the subjects

n	not deserve

y¬vraÇy|

princehood

k[t:   ev

much less deserve

raÇym¯

kingdom

ADmIy¤³|

with unrighteousness

k[lnaSy¤³|

with the destruction of a clan

ev|¢vD|

like this

raGv

Rama

kmI	sinful act

k]Ïva

having done

16.Sugriva   told   Rama   that   having   done   this   sinful   act   leading   to   destruction
of   a   clan,   he   did   not   deserve   the   good   opinion   of   people   nor   the   office   of
of   crown   prince   much   less   the   kingdom.

papÞy   ktaI{¢Þm   ¢vg¢hItÞy   X¤d#Þy   laEkapk]tÞy   cWv   .
SaEkaE   mhaÓmam¢BvtItE{y|   v¦¾EyITa   ¢nm"¢mvaØb¤vEg:   =17=

papÞy

of the sin

ktaI	the perpetrator

A¢Þm

I am

¢vgrq¢htÞy

the condemnable

X¤d#Þy

contemptible

laEkapk]tÞy

constituting injury to the whole world

c

also

ev

only

SaEk:

sorrow

mhan¯

exemplary

mam¯

me

A¢BvtItE

engulfs

Ay|

this

v¦¾E:

of torrential rains

yTa

similar

¢nm"|

in a depression

iv

like

AØb¤vEg:

the flow of water

17.Sugriva   told   Rama   that   he   had   perpetrated   a   contemptible   sin   which   is
condemnable   and   constitutes   an   injury   to   the   world.   An   exemplary   sorrow
engulfed   him   like   the   gushing   waters   of   torrential   rains   flow   into   depressions.

saEdyIGataprgaæOval:   sÓtaphÞta¢X¢XraE¢vxaN:   .
enaEmyaE   mam¢Bh¢Ót   hÞt£   èçOaE   nd£   k\l¢mv   p#v¦¼:   =18=

saEdyIGataprgaæOval:

whose tail and hind part represent killing of brother

sÓtaphÞta¢X¢XraE¢vxaN:

whose trunk, eyes, head tusks are made of pity

enaEmy:

the personification of sin

mam¯

me

A¢Bh¢Ót

assails

hÞt£	an elephant

èçO:

mad

nd£

river

k\l|

bank

iv

like

p#v¦¼:

very big

18.Sugriva   told   Rama   that   he   is   assailed   by   a   mad   and   big   elephant   whose
hind   part   and   tail   represent   the   killing   of   a   brother   and   whose   trunk,   eyes,
head   and   tusks   represent   pity   as   it   would   assail   the   banks   of   a   river.

A|haE   btEd|   n¦vra¢vx/   ¢nvtItE   mE   ¶¢d   saD¤v¦äOm¯   .
¢vvNImg"¬   p¢rtÔyman|   ¢kÊó|   yTa   raGv   jatãpm¯   =19=

A|h:

sin

bt

alas

id|

this

n¦vr	Best among men

A¢vx/

unbearable

¢nvtItE

detests

mE

my

¶¢d

mind

saD¤v¦äOm¯

righteous thought

¢vvNI|

useless

Ag"¬	in the fire

p¢rtÔyman|

being heated

¢kÊó|

impurities

yTa

as

raGv

Rama

jatãpm¯

gold

19.Sugriva   told   Rama   that   the   righteous   thought   in   his   mind   detests   this
unbearable   sinful   act   as   the   useless   gold   when   heated   discards   the   moss.

mhablana|   h¢ry¥Tpana¢md|   k[l|   raGv   m¢°¢mäOm¯   .
AÞyaÄñdÞya¢p   c   SaEktapadDI¢ÞTtp#aNmt£v   mÓyE   =20=

mhablana|

of extremely mighty

h¢ry¥Tpana|

of the monkey chieftains

id|

this

k[l|

clan

raGv

Rama

m¢°¢mäOm¯

because of me

AÞy

this

AÄñdÞy   A¢p

of Angada as well

c

also

SaEktapat¯

due to burning caused by distress

ADI¢ÞTtp#aN|

as half living

At£v

extreme

mÓyE

I feel

20.Sugriva   told   Rama   that   he   felt   that   this   clan   of   extremely   mighty   monkey
chieftains   and   Angada   as   well   are,   due   to   burning   caused   by   distress,   half
living   because   of   him.