| vtImanaE{¢p | even in this existing body |
| dEhE{¢ÞmÉCayavdn¤v¢tI¢n | which follows as a shadow |
| AhÓtammta{BavaE | of the ideas of "I" and "Mine" |
| j£vÓm¤³Þy | of one liberated-in-life |
| lXNm¯ | is a characteristic |
| At£tann¤sÓDan| | not dwelling on enjoyments of the past |
| B¢vÝyd¢vcarNm¯ | taking no thought for the future |
| AaWdas£Óym¢p | and looking with difference upon |
| p#açO| | the present |
| j£vÓm¤³Þy | of one liberated-in-life |
| lXNm¯ | are characteristics |
| g¤NdaEx¢v¢S¾E{¢Þmn¯ | in this world, full of elements possessing merits and demerits |
| ÞvBavEn | with an eye |
| ¢vlXNE | and distinct by nature from one another |
| svIæO | everywhere |
| smg¢SIÏv| | of equality |
| j£vÓm¤³Þy | of one liberated-in-life |
| lXNm¯ | is a characteristic |
| i¾a¢n¾aTIsmp#açOaW | when things pleasant or painful present themselves |
| smd¢SItya{{Ïm¢n | to remain unruffled in mind |
| uByæOa¢vka¢rÏv| | in both cases,through the sameness of attitude |
| j£vÓm¤³Þy | of one liberated-in-life |
| lXNm¯ | is a characteristic |
| b#'anÓdrsaÞvadas³¢cäOtya | owing to his mind being engrossed in tasting the bliss of Brahman |
| ytE: | of a Sanyasin |
| AÓtrqb¢hr¢våOan| | the absence of all ideas of interior or exterior |
| j£vÓm¤³Þy | of one liberated-in-life |
| lXNm¯ | is a characteristic |
| dEhE¢Ód#yadaW | with regard to the body,organs,etc., |
| ktIÛyE | as well as to his duties |
| mmah|Bavv¢jIt: | devoid of all ideas of "I" and "Mine" |
| AaWdas£ÓyEn | he who lives unconcerned |
| y¢Þt¿EÏs | is known as a man |
| j£vÓm¤³lXN: | liberated-in-life |
| ¢våOat | who has realized |
| AaÏmnaE | of transmigration |
| yÞy | to him |
| b#'Bav: | his Brahmanhood |
| ½¤tErqblat¯ | aided by the scriptures |
| BvbÓD¢v¢nm¤I³: | and is free from the bondage of transmigration |
| s j£vÓm¤³lXN: | is known as a man liberatedin-life |
| dEhE¢Ód#yEÝvh|Bav | the idea of "I" with regard to the body,organs,etc. |
| id|BavÞtdÓykE | nor that of "It" in respect of things other than these |
| yÞy | to whom |
| naE Bvt: | is there |
| Àva¢p | never |
| s j£vÓm¤³ | as one liberated-in-life |
| iÝytE | is accepted |
| n | nor |
| p#Ïyg¯b#'NaEB©Id| | differentiates the Jiva and Brahman |
| kda¢p | never |
| b#'sgIyaE: | the universe and Brahman |
| p#åOya | through his illumination |
| yaE ¢vjana¢t | he who does it |
| s j£vÓm¤³lXN: | is known as a man liberatedin-life |
| saD¤¢B: | by the good |
| p¥ÇymanE{¢Þmn¯ | when his body is either worshipped |
| p£fYmanE{¢p | or tormented by the |
| ѤjInW: | wicked |
| smBavaE | just the same |
| BvEïÞy | he who feels |
| s j£vÓm¤³lXN: | is know as a man liberatedin-life |