upa¢Draya¢t | the Upadhi (superimposed attribute) that comes |
s ev | it is that alone |
gÅC¢t | which goes |
s ev | that, again |
kmaI¢N | actions |
kraE¢t | performs |
B¤Hq³E | experiences (their fruits) |
s ev | and that |
j£yaIn¯ | that alone decays |
¢m#ytE | and dies |
sdah| | I ever |
k[la¢d#va¢°àl ev | firm like the Kula mountain |
s|¢ÞTt: | remain |
n
mE
p#v¦¢äOnI
c mE
¢nv¦¢äO:
sdWkãpÞy
¢nr|SkÞy
,
ekaÏmkaE
yaE
¢n¢bfaE
¢nrÓtraE
ÛyaEmEv
p¥NI:
s
kT| n¤
cE¾tE
. 502 .
n | neither |
mE | for me |
p#v¦¢äOnI c | engaging in work |
mE ¢nv¦¢äO: | nor cessation from it |
sdWkãpÞy | always the same |
¢nr|SkÞy | and devoid of parts |
ekaÏmkaE | is One |
yaE | which |
¢n¢bfaE | concentrated |
¢nrÓtraE | without break |
ÛyaEmEv | like the sky |
p¥NI: | and infinite |
s | that |
kT| | how can |
cE¾tE | ever strive? |
p¤Îya¢n | merits |
papa¢n | and demerits |
¢n¢r¢Ód#yÞy | who am without organs |
¢nàEtsaE | without mind |
¢n¢vIk]tE¢nIrak]tE: | changeless and formless |
k[taE | how can |
mmaKÎfs¤Kan¤B¥tE | for me,who am the realization of Bliss Absolute? |
b#¥tE | mentions this |
/nÓvagt¢mÏy¢p | in the passage,"Not touched,"etc., |
½¤¢t: | the Sruti also |
Cayya | happens to touch the shadow |
Þp¦¾m¤ÝN| va | of a man's body, if heat |
S£t| va | or cold |
¿¤ Ѥ¿¤ va | or good or evil |
n Þp¦SÏyEv | it affects not in the least |
y¢³¢·Ïp¤âx| | the man himself |
t¢¹lXNm¯ | who is distinct from the shadow. |
n sa¢XN| | the Witness |
saßyDmI: | the properties of things |
s|Þp¦S¢Ót | do not affect |
¢vlXNm¯ | which is distinct from them |
A¢vkarm¤das£n| | changeless and indifferent |
g¦hDmaI: | as the properties of a room (do |
p#d£pvt¯ | the lamp (that illuminates it). |
rvEyITa | as the sun |
kmI¢N | of men's actions |
sa¢XBavaE | is a mere witness |
vþEyITa | as fire |
dah¢nyamkÏvm¯ | burns everything without distinction |
rÇjaEyITa{{raE¢ptvÞt¤sÄñ | and as the rope is related to a thing superimposed on it |
ÞtTWv | so |
k\zÞT¢cdaÏmnE | the unchangeable Self,the Intelligence Absolute |
mE | am I |
ktaI¢p va | I neither do |
kar¢yta¢p va | make others do any action |
nah| | nor |
BaE³a¢p va | enjoy |
BaEj¢yta¢p | nor make others enjoy |
nahm¯ | I neither |
d#¾a¢p va | see |
dSI¢yta¢p | nor make others see |
nah| | I neither |
saE{h| | I am |
Þvy|ÇyaE¢trn£ègaÏma | that Selfeffulgent,Transcendent Atman. |
clÏy¤paDaW | when the supervening adjunct (Upadhi) like water is moving |
p#¢t¢bØblaWÚy | of the reflection |
maWpa¢Dk| | the resulting movement |
m¥F¢DyaE | by fools |
ny¢Ót | is ascribed |
Þv¢bØbB¥t| | to the object reflected |
r¢vv¢¹¢n¢Ý@y| | such as the sun, which is free from activity |
ktaI¢Þm | (and they think) "I am the doer" |
BaE³a¢Þm | "I am the experiencer" |
htaE{¢Þm | "I am killed" |
hE¢t | "oh, alas!" |
jlE va¢p | in water |
ÞTlE va¢p | or on land |
l¤ZÏvEx | drop down |
jfaÏmk: | let this inert body |
nah| | I am not |
¢v¢lÔyE | touched |
tѯDm©IGIzDm©InIBaE | its properties, like the sky by the properties of the jar |
yTa | by |
kt¯rqiIÏvBaE³]ÏvKlÏvmäOta | such as agency, experience, cunning, drunkenness |
jfÏvbѯDÏv¢vm¤³tady: | dullness, bondage, and freedom are |
b¤Ñ¯DE¢vIkÚpa | the passing states of the Buddhi |
n t¤ s¢Ót | are never |
vÞt¤t: | in reality |
Þv¢ÞmÓprE | in the Self |
b#'¢N | the Supreme Brahman |
kEvlE{¹yE | the Absolute, the One without a second. |