æúªÌîæìªÌ ãúªÌãá¨õÐêÐÊ ã÷ª×í÷¨±ëª É몵ùÄëª
øúªâìèï æúªîú ãó      1101

æúªÌ

sight

îæìªÌ

hearing

ãúªÌ

taste

ãá¨õÐêÐÊ

smell

ã÷ª×

touch

í÷¨±ëª

the delights offered by

É몵ùÄëª

the five senses

øúªâêèïæР æúªîú

this maiden adorned with bright bangles

ãó	are to be found in

 

The delights of all the five senses-sight, sound, taste, smell and touch-are to be found at the
same time in the maiden adorned with bright
bangles (1101).

 
ç¨ú¨æÐÆ ëÕåÐÊ ç¨÷ëäª íú¨á¨éÈ   1102
êäªîåèáªæÐÆêÐ êèîä ëÕåÐÊ

ç¨ú¨æÐÆ

for illness

ëÕåÐÊ

medicine

ç¨÷	are different

ëäª

O!

íú¨ ¬éÈ  êäª

caused by this bejewelled maiden

îåèáªæÐÆ

for the illness

êèîä

herself

ëÕåÐÊ

is the antidote

Illness and medicine are always distinct and separate.But for the fever she brings on, the bejewelled maiden herself is the medicine(1102).

êèëªô©ÈªôèõÐ âëäªîêèóª Êá¨ù¨äª ¬ä¨Êâæèùª ? 1103
êèëéõæÐ æúªúèäª ãùÆ

êèëªô©ÈªôèõÐ

the dame that one loves

âëäªîêèóª

slender shoulders

Êá¨ù¨äª

resting

¬ä¨Êâæèùª

can it be sweeter than ?

êèëéõæР æúªúèäª

of the lotuseyed god (Lord Vishnu)

ãùÆ

the world

 
Can the world of the lotus-eyed God be sweeter than resting on the slender arms of one's beloved ?(1103)

 
婧ªæ¨äª âê®ãëª Æ×Ƨªæèùª êúªöäªÄëª 1104
ê©áèúªÌçª âç÷ª÷èóª ¬ôóª

婧ªæ¨äª

on separation

âê®ãëª

burns

Æ×Ƨªæèùª

when close

êúªöäªÄëª

is cooling

ê©	the fire that

áèúªÌ窠 âç÷ª÷èóª

where did (she) get it from

¬ôóª	this maiden

Where did this maiden obtain this fire that burns on
separation and is cooling when together ? (1104)

 
îôìªì âçèÇê¨äª íéôáéô îçèÙîë 1105
îêèìªìèõÐ æÊçªç¨äèóª îêèóª
 

îôìªì  âçèÇê¨äª

whenever desired

íéô íéô  îçèÙëª

as imaginable

Ö

O!

îêèÌ ÍõР æÊçªç¨äèóª

the one with a profusion of flowers

îêèóª

shoulders (provide)

 

Any joy imaginable is available from the maiden
whose tresses are decked with flowers (1105).

 
ã×îêè× ãá¨õÐêó¨õÐçªçêÐ ê©úªìùèùª îçéêæÐÆ 1106
íë¨Èªê¨äª ¬áäª÷ä îêèóª

 

ã×îêè×

every time (whenever)

ãá¨õÐêó¨õÐçªç

brings me new life

ê©úªìùèùª

by touch

îçéêæÐÆ

of this maiden

íë¨Èªê¨äª

of nectar

¬áäª÷ä

is of the nature

îêèóª

the shoulders

The shoulders of this maiden are verily a nectar
that brings me new life every time I touch
her (1106).

 
ê몬ùª ¬ÕåÐÊ êëÊçèêÐÊ ãúªì÷ª÷èùª 1107
íëªëè íõ¨éô ËáæÐÆ

 

ê몬ùª

in one's house

¬ÕåÐÊ

what is available

êëÊ

one's own

çèêÐÊ

having shared with others

ãúªÌ í÷ª×

like partaking thereafter

Íùª

O!

íëªëè íõ¨éô

of fair and comely complexion

ËáæÐÆ

embracing

 
The joy of touch of this fair maiden is like the joy of a householder taking a meal after sharing what he has with others (1107).  

ô©Çëª ¬ÕôõÐæÐÆ ¬ä¨îê ôó¨á¨éì 1108
îçèÈçª çìèí ËáæÐÆ

ô©Ç몠 ¬ÕôõÐæÐÆ

for those who are deeply attached

¬ä¨îê

the greatest joy

ôó¨á¨éì

space for air to pass

îçèÈ窠 çìèí

without (incapable of splitting)

ËáæÐÆ

embrace

The greatest joy is in the closeness of an embrace that permits not even air between them (1108).

 
Ãìùª ãúõÐêùª µúõÐêùª ¬éôæèëëª 1109
ÔïáèõÐ âç÷ª÷ çáäª

Ãìùª

quarrels

ãúõÐêùª

reconciliation

µúõÐêùª

reunion

¬éô

these

æèëëª

of those in love

ÔïáèõÐ

in that state

âç÷ª÷  çáäª

what they achieve

Quarrels, reconciliation and reunion are the
great joys that come to lovers (1109).

  í÷¨îêè× í÷¨áèéë æúªì÷ª÷èùª æèëëª 1110
âò÷¨îêè×ëª îòá¨éÈ ëèìªÌ

 

í÷¨áèéë

one's ignorance

æúªÌ

realised

í÷ª×

is like

Íùª

O!

æèëëª

love

âò÷¨îêè×ëª

with each embrace

îòá¨éÈ  ëèìªÌ

this maiden with redhued ornaments

Just as one realises the extent of one's ignorance, on analysis and reanalysis, yearning increases with the experience of each embrace (1110).