sh | together |
naW | us both |
Avt¤ | protect |
sh | together |
naW | us both |
B¤n³ | nourish |
sh | together |
v£yI| | with energy |
krvavhW | may work |
tEj¢Þv | vigorous |
naW | us both |
AD£tm¯ | what we have studied |
AÞt¤ | may be |
ma | not |
¢v¢¹xavhW | may we not quarrel with each other |
Aaðø Sa¢Ót: Sa¢Ót: Sa¢Ót: | Om Peace! Peace! Peace |
` AaÔyaÓt¤ | Om. May become strong |
mm | my |
Afga¢n | limbs |
vak | speech |
p#aN: | vital energy |
cX¤: | eyes |
½aEæOm¯ | ears |
AT: | also |
blm¯ | vitality |
i¢Ód#ya¢N | sense organs |
c | and |
svaI¢N | all |
svI|| | all |
b#' | Brahman |
AaWp¢nxd| | propounded by the Upanishads |
ma | not |
Ah| | I |
b#' | Brahman |
¢nrakyaI| | deny |
ma | me |
ma | me |
b#' | Brahman |
¢nrakraEt¯ | reject |
A¢nrakrN| | nondenial |
AÞt¤ | be |
A¢nrakrN| | nondenial |
mE | me |
AÞt¤ | be |
tdaÏm¢n | to that Atman |
¢nrtE | devoted |
y | what |
up¢nxÏs¤ | in the Upanishads |
DmaI: | qualifications |
tE | they |
m¢y | in me |
sÓt¤ | reside |
tE | they |
m¢y | in me |
sÓt¤ | reside |
kEn | by whom |
i¢xt| | wished |
pt¢t | falls on |
p#E¢xt| | propelled |
mn: | mind |
kEn | by whom |
p#aN: | the vital energy |
p#Tm: | the chief |
p#W¢t | does proceed |
y¤³: | enjoined |
kEn | by whom |
i¢xta| | wished |
vacm¯ | speech |
ima| | this |
vd¢Ót | articulates |
cX¤: | Eye |
½aEæO| | ear |
k: | who |
u | indeed |
dEv: | the effulgent one |
y¤n¢³ | directs |
½aEæOÞy | of the ear |
½aEæO| | the ear |
mns: | of the mind |
mn: | mind |
yt¯ | that |
vac: | of the speech |
h | indeed |
vac| | speech |
s: | it |
u | again |
p#aNÞy | of the Prana |
p#aN: | the Prana |
cX¤x: | of the eye |
cX¤: | the eye |
A¢tm¤Åy | having discarded |
D£ra: | the realised ones |
p#EÏy | leaving |
AÞmat¯ | from this |
laEkat¯ | senselife |
Am¦ta: | immortal |
Bv¢Ót | become |
n | not |
tæO | there |
cX¤: | eye |
gÅC¢t | goes |
n vak | nor speech |
gÅC¢t | goes |
n mn: | nor mind |
n ¢vî: | (we) know not |
n | not |
¢vjan£m: | (we) know |
yTa | how |
ett¯ | this |
An¤¢SÝyat¯ | should be taught |
AÓyt¯ | different |
ev | verily |
tt¯ | that |
¢v¢dtat¯ | from the known |
AT: | also |
A¢v¢dtat¯ | from the unknown |
A¢D | superior |
i¢t | thus |
S¤½¤m | (we) have heard |
p¥vEIxa| | from the ancients |
yE | who |
n: | to us |
tt¯ | that |
æyacc¢XrE | explained |
yt¯ | that |
vaca | by words |
An×y¤¢dt| | cannot be expressed |
yEn | by which |
vak | speech |
A×y¤ïtE | is expressed |
tt¯ | that |
ev | alone |
b#' | Brahman |
Ïv| | you |
¢v¢¼ | know |
n | not |
id| | this |
yt¯ | what |
idm¯ laEk: | this ( people) |
upastE | worship |
yt¯ | what |
mnsa | with the mind |
n mn¤tE | not capable of understanding |
yEn | by which |
Aah^: | say |
mn: | the mind |
mtm¯ | is cognized |
tt¯ | that |
ev | alone |
b#' | Brahman |
Ïv| | you |
¢v¢¼ | know |
n | not |
id| | this |
yt¯ | what |
idm¯ | this |
upastE | worship |
yt¯ | that which |
cX¤xa | with the eye |
n pÜy¢t | (man) sees not |
yEn | by which |
cX¥g¤|¢x | eyes |
pÜy¢t | see |
tt¯ | that |
ev | alone |
b#' | as Brahman |
Ïv| | thou |
¢v¢¼ | know |
n id| | not this |
yt¯ | that |
idm¯ | this |
upastE | worship |
yt¯ | that which |
½aEæOEN | with the ear |
n ½¦NaE¢t | does not |
yEn | by which |
½aEæO| | the hearing |
id| | this |
½¤t| | becomes audible (i.e is perceived) |
tt¯ | that |
ev | alone |
b#' | Brahman |
Ïv| | you |
¢v¢¼ | know |
n id|| | not this |
yt¯ | that which |
idm¯ | this |
upastE | worship |
yt¯ | that which |
p#aNEn | by breath |
n p#a¢N¢t | does not smell |
yEn | by which |
p#aN: | breath |
p#N£ytE | is impelled |
tt¯ | that |
ev | alone |
b#' | Brahman |
Ïv| | you |
¢v¢¼ | know |
n id| | not this |
yt¯ | that which |
idm¯ | this |
upastE | worship |
i¢t p#Tm: KÎf: | thus ends Part 1 |