| y: | who |
| ek: | One only |
| jalvan¯ | by purveying the power of Maya |
| iIStE | rules |
| iISn£¢B: | with great powers |
| svaI|ÚlaEkan¯ | all the worlds |
| iIStE | acts as the controller |
| iISn£¢B: | with His powers |
| y: | who |
| ev: ek: | is One only |
| uìvE | at the time of creation |
| sØBvE | at the time of dissolution |
| c | and |
| y: | who |
| ett¯ | this |
| ¢vѤ: | knew |
| Am¦ta: | immortal |
| tE | they |
| Bv¢Ót | become |
| ek: | One |
| ¢h | indeed |
| âd#: | Rudra |
| n | not |
| ¢¹t£yay | as second |
| tÞT¤: | did stand |
| y: | who |
| ima|ÚlaEkan¯ | these worlds |
| iIStE | rules |
| iISn£¢B: | by His own powers |
| p#ÏyH¯ | inside every one |
| jnan¯ | men |
| ¢t¿¢t | He stand |
| s·¤kaEc | withdraws into Himself |
| AÓtkalE | When time (the universe) comes to an end |
| s|s¦Çy | projecting |
| ¢váa | all |
| B¤vna¢n | worlds |
| gaEpa: | Protector |
| ¢vátàX¤: | His eyes are everywhere |
| ut | and |
| ¢vátaEm¤K: | His faces are everywhere |
| ¢vátaEbah^: | His hands are everywhere |
| ut | and |
| ¢vátÞpat¯ | His feet are everywhere |
| bah^×ya| | by means of two hands |
| s|Dm¢t | inspires |
| s|ptæOW: | by means of wings |
| ïavaB¥m£ | heaven and earth |
| jnyn¯ | creating |
| dEv | God |
| ek: | one only |
| y: | who |
| dEvana| | of senses |
| p#Bv:c | and creator |
| uìv: c | and sustainer |
| ¢váa¢Dp: | the Lord of all the worlds |
| âd#: | Rudra |
| mh¢xI: | the Great Seer |
| ¢hrÎygBI| | the Cosmic Soul |
| jnyamas | created |
| p¥vI| | to start with |
| s: | He |
| n: | us |
| b¤¼Ya | with intellect |
| S¤Bya | auspicious |
| s|y¤n³¤ | may endow |
| ya | what |
| tE | Thy |
| âd# | O Rudra |
| ¢Sva | auspicious |
| tn¥: | body or self |
| AGaEra | unterrifying |
| Apapka¢Sn£ | rendering sinless |
| tya | by that |
| n: | us |
| tn¤va | by the self |
| SÓtmya | blissful |
| ¢g¢rSÓt | O! Revealer of the Vedas! |
| A¢BcakS£¢h | make us happy |
| ya¢mx¤| | which arrow |
| ¢g¢rSÓt | O! revealer of Vedas! |
| hÞtE | in Thy hand |
| ¢vB¢xI | (though) hold (in your hand) |
| AÞtvE | for discharging |
| ¢Sva| | benign |
| ¢g¢ræO | O! Protector of devotees! |
| ta| | that |
| kâ | make |
| ma | do not |
| ¢h|s£: | injure |
| p¤âx| | humans |
| jgt¯ | world |
| tt: | beyond |
| pr| | greater |
| b#' | Brahman |
| pr| | superior |
| b¦hÓt| | infinite |
| yTa¢nkay| | according to the bodies |
| svIB¥tEx¤ | in all beings |
| g¥Fm¯ | laid in secret |
| ¢váÞy | of all the worlds |
| ek| | the one only |
| p¢rvE¢¾tar| | enveloper |
| iIS| | God |
| t| | Him |
| åOaÏva | knowing |
| Am¦ta: | immortal |
| Bv¢Ót | become |
| vEd | know |
| Ah| | I |
| et| | this |
| p¤âx| | Supreme Being |
| mhaÓt | great |
| Aa¢dÏyvNI| | brilliant like the Sun |
| tms: | darkness(ignorance , illusion) |
| prÞtat¯ | beyond |
| tmEv | Him alone |
| ¢v¢dÏva | knowing |
| A¢tm¦Ïy¤m¯ | beyond death |
| e¢t | goes |
| n AÓy | no other |
| pÓTa | way out |
| ¢vïtE | exists |
| Aynay | for liberation |
| yÞmat¯ | other than whom |
| pr| | higher |
| n | not |
| Aprm¯ | different |
| A¢Þt | is (not) |
| ¢k|¢ct¯ | anything |
| yÞmat¯ | other than whom |
| AN£y: | subtler |
| n | not |
| Çyay: | greater |
| A¢Þt | is (not) |
| k¢àt¯ | any one |
| v¦X: | tree |
| iv | like |
| ÞtÖD: | motionless |
| ¢d¢v | in his own splendour |
| ¢t¿¢t | stays |
| ek: | all alone |
| tEn | by the |
| id| | this |
| p¥NI| | is filled |
| p¤âxEN | Superior Being |
| svIm¯ | everything |
| tt: | than that |
| yt¯ | which |
| uäOrtr| | superior |
| td | That |
| Aãpm¯ | without form |
| Anamym¯ | free from suffering |
| yE | who |
| ett¯ | this |
| ¢vѤ: | know |
| Am¦ta: | immortal |
| tE | they |
| Bv¢Ót | become |
| AT | but |
| itrE | others |
| Ѥ:KmEv | sorrow alone |
| A¢py¢Ót | attain |
| svaInn¢SraEg#£v: | haviing heads, faces and necks |
| svIB¥tg¤haSy: | residing in the hearts of all beings |
| svIÛyap£ | expanse covering everything |
| s: | he |
| Bgvan¯ | the Divine Lord |
| tÞmat¯ | therefore |
| svIgt: | all-pervading |
| ¢Sv: | benevolent |
| mhan¯ | the great |
| p#B¤: | the Lord |
| vW | verily |
| p¤âx: | the Supreme being |
| sÏvÞy | of the intellect |
| ex: | He |
| p#vtIk: | prompter |
| ¢nmIla| | extremely pure |
| ima| | this |
| p#a¢çOm¯ | attainment |
| iISan: | Controller |
| ÇyaE¢t: | light |
| AÛyy: | indeclinable |
| AHg¤¾maæO: | having the size of a thumb |
| p¤âx: | the Infinite Being |
| AÓtraÏma | in-dweller |
| sda | always |
| jnana| | of beings |
| »dyE | in the cave of the heart |
| s¢°¢v¾: | resides |
| »da | by the heart |
| mÓv£S: | the intellect |
| mnsa | by mind |
| A¢B²¦çO: | delimited in size |
| yE | who |
| ett¯ | this |
| ¢vѤ : | knew |
| Am¦ta: | immortal |
| tE | they |
| Bv¢Ót | become |
| sh*S£xaI | thousand heads |
| p¤âx: | the Supreme Being |
| sh*aX: | thousand eyes |
| sh*pat¯ | thousand feet |
| s | He |
| B¥¢m| | the earth |
| ¢vátaE | on all sides |
| v¦Ïva | covering |
| AÏy¢t¿t¯ | extends beyond |
| dSaH¯g¤lm¯ | ten fingers |
| p¤âx: | the supreme being |
| ev | alone |
| id| | this (universe) |
| svI| | all |
| yt¯ | which |
| B¥t| | was |
| yt¯ c | and which |
| BÛym¯ | will be |
| ut | also |
| Am¦tÏvÞy | of immortality |
| iISan: | the Lord |
| yt¯ | which |
| A°En | by food |
| A¢traEh¢t | grows |
| svIt: | everywhere |
| pa¢Npad| | hands and feet |
| tt¯ | That (He) |
| svIt: | everywhere |
| A¢X¢SraEm¤Km¯ | eyes, heads and mouths |
| svIt: | everywhere |
| ½¤¢tmt¯ | ears |
| laEkE | in the universe |
| svImav¦Ïy | enveloping everything |
| ¢t¿¢t | stands |
| svEI¢Ód#yg¤NaBas| | manifest by the functions of all the senses |
| svEI¢Ód#y¢vv¢jItm¯ | without all the sense organs |
| svIÞy | of all |
| p#B¤m£San| | Lord and Ruler |
| svIÞy | of all |
| SrN| | the sanctuary |
| s¤¶t¯ | companion |
| nv¹arE | with nine apertures |
| p¤rE | in the city |
| dEh£ | the embodied self |
| hs: | the soul |
| lElaytE | sports |
| b¢h: | outside |
| vS£ | ruler |
| svIÞy | of all |
| laEkÞy | the world |
| ÞTavrÞy | immovable |
| crÞy | movable |
| c | and |
| Apa¢Npad: | without hands and feet |
| jvn: | fast |
| g#h£ta | holds |
| pÜyÏycX¤: | sees without having eyes |
| s: | He |
| S¦NaEÏykNI: | hears without having ears |
| s: | He |
| vE¢äO | knows |
| vEï| | which is to be known |
| n | not |
| c | and |
| tÞy | His |
| A¢Þt | exists |
| vEäOa | knower |
| tmah^rg#Y|| | they call Him foremost |
| p¤âx| | Infinite Being |
| mhaÓtm¯ | great |
| ANaErN£yan¯ | subtler than the subtle |
| mht: | than the great |
| mh£yan¯ | greater |
| AaÏma | the Self |
| g¤haya| | in the cave of the heart |
| ¢n¢ht: | is laid |
| AÞy | of this |
| jÓtaE: | creature |
| tm¯ | Him |
| A@t¤| | free from desire |
| pÜy¢t | sees |
| v£tSaEk: | free from sorrow |
| Dat¤: | of the Creator |
| p#sadat¯ | by the Grace |
| m¢hmanm¯ | the Great |
| iISm¯ | Lord |
| vEd | know |
| Ah| | I |
| etm¯ | Him |
| Ajr| | undecaying |
| p¤raN| | beginningless |
| svaIÏmanm¯ | Self of all |
| svIgt| | omnipresent |
| ¢vB¤Ïvat¯ | because He is allpervading |
| jÓm¢nraED| | cutting off (re)birth |
| p#vd¢Ót | say |
| yÞy | whose |
| b#'va¢dn: | the knowers of Brahman |
| ¢h | verily |
| p#vd¢Ót | say |
| ¢nÏym¯ | eternal |