B¥¢m¢hIrÎy|    ãÔy|    c    ¢vg#hE    karNa¢n    c    ,
tæO    kÞtE    vnE    laBaE    md£yEx¤    PlEx¤    va    .31.

B¥¢m:

the land

¢hrÎy|

gold

ãÔy|   c

silver also

¢vg#hE

for dispute

karNa¢n   c

become reasons

tæO

in these

k:

what

tE

your

vnE	in the forest

laB:

gain

md£yEx¤

my

PlEx¤   va

or in fruits

31.Vali   told   Rama   that   land,   gold   or   silver   become   thereason   for   disputes.
Vali   asked   Rama   what   gain   was   there   for   him   in   the   forest   as   the   fruits
belong   to   Vali?

nyà    ¢vnyàaEBaW    ¢ng#han¤g#hav¢p    ,
rajv¦¢äOrs|k£NaI    n    n¦pa:    kamv¦äOy:    .32.

ny:   c

administration also

¢vny:   c

mildness also

uBaW

the two

¢ng#han¤g#haW

punishment and reward

A¢p	these also

rajv¦¢äO:

the duties of a king

As|k£NaI

should not be misused

n	should not

n¦pa:

kings

kamv¦äOy   :

act as they wish

32.Vali   told   Rama   that   administration   and   mildness,   punishment   and
reward   are   the   duties   of   a   king   which   should   not   be   misused   and   kings
should   not   to   act   as   they   wish.

Ïv|    t¤    kamp#Danà    kaEpnàanv¢ÞTt:    ,
rajv¦äOWà    s|k£NI:    SrasnprayN:    .33.

Ïv|   t¤

your however

kamp#Dan:   c

dominated by desire also

kaEpn:   c

in anger also

Anv¢ÞTt:

not firmly on right conduct

rajv¦äOW:   c

in the duties of kings as well

s|k£NI:

mismatched

SrasnprayN:

given to discharge arrows wherever you please

33.Vali   told   Rama   that   he   was   however   dominated   by   desire,   angry,   not
firm   on   righteousness,   given   to   discharging   arrows   as   he   pleases   and
mismatched   in   the   duties   of   a   king.

n    tE{ÞÏyp¢c¢tDIm©I    naT©I    b¤¢¼rv¢ÞTta    ,
i¢Ód#yW:    kamv¦äO:    sÓk]ÝysE    mn¤jEár    .34.

n

not

tE

for you

A¢Þt

is there

Ap¢c¢t:

respect for

Dm©I

in virtue

n

not

AT©I

on wealth

b¤¢¼:

mind

Av¢ÞTta

is fixed

i¢Ód#yW:

by the senses

kamv¦äO:   sn¯

acting as you wish

k]ÝysE

swayed

mn¤jEár

Lord of men

34.Vali   told   Rama   that   he   had   no   respect   for   virtue,   mind   is   not   firm   on
wealth   and   act   as   he   desired   being   swayed   by   his   senses.

hÏva    baNEn    kak[t¯ÞT    ma¢mhanpra¢Dnm¯    ,
¢k|    vßy¢s    sta|    mÒyE    kmI    k]Ïva    s¤Ñ¤Ýkrm¯    .35.

hÏva	having killed

baNEn

with an arrow

kak[t¯ÞT

Rama

mam¯

me

ih

now

Anpra¢Dnm¯

faultless

¢k|   vßy¢s

what will you say

sta|	the holy men

mÒyE	in the midst of

kmI

act

k]Ïva

having done

s¤Ñ¤Ýkrm¯

most cruel

35.Vali   told   Rama   that   having   killed   him   with   an   arrow   even   though   he   was
faultless   and   having   done   a   cruel   act   what   would   Rama   say   in   the   midst   of
the   holy   men.

rajha    b#'ha    gaEG"àaEr:    p#a¢NvDE    rt:    ,
na¢Þtk:    p¢rvEäOa    c    sv©I    ¢nryga¢mn:    .36.

rajha

the killer of a king

b#'ha

the killer of a brahmin

gaEG":

the killer of a cow

caEr:

the thief

p#a¢NvDE

in killing living beings

rt:	deriving pleasure

na¢Þtk:

the unbeliever

p¢rvEäOa

one who marries when his elder brother is unmarried

c   sv©I

all of them

¢nryga¢mn:

are bound for hell

36.Vali   told   Rama   that   the   killer   of   a   king,   killer   of   a   brahmin,   killer   of   a
a   cow,   a   thief,   one   who   derives   pleasure   in   killing   living   beings,   the
unbeliever   and   one   who   marries   when   his   elder   brother   is   not   married,
all   of   them   will   go   to   hell.

s¥ckà    kdyIà    ¢mæOG"aE    g¤ãtÚpg:    ,
laEk|    papaÏmnamEtE    gÅCÓtE    naæO    s|Sy:    .37.

s¥ck:   c

a person who reveals secrets also

kdyI:   c

the greedy also

¢mæOG":

one who kills his friend

g¤ãtÚpg:

the one who violates his preceptor's bed

laEk|

the world

papaÏmna|

fit for the sinners

etE

these

gÅCÓtE

go to

n

no

AæO

in this

s|Sy:

doubt

37.Vali   told   Rama   that   one   who   reveals   a   secret,   is   greedy,   kills   his   friend,
and   who   violates   his   preceptor's   bed   all   of   them   will   go   to   the   world   of
sinners   without   doubt.

ADayI|    cmI    mE    sì£    raEmaÎy¢ÞT    c    v¢jItm¯    ,
ABßya¢N    c    ma|sa¢n    Ïv¢¹DWDImIca¢r¢B:    .38.

ADayI|

unfit for wearing

cmI

skin

mE

my

s¢ì:	by the virtuous

raEma¢N

hairs on the body

A¢ÞT   c

bones also

v¢jItm¯

precluded from use

ABßya¢N

not permitted to be eaten

c   ma|sa¢n

the flesh also

Ïv¢¹DW:

like you

DmIca¢r¢B:

practicing virtue

38.Val;i   told   Rama   that   his   skin   is   unfit   for   wearing   by   the   virtuous;   his
hairs   and   bones   are   precluded   from   use   and   flesh   is   not   permitted   to   be
eaten   by   those   who   practice   virtue   like   Rama.

p·    p·nKa    Bßya    b#'XæOEN    raGv    ,
SÚyk:    áa¢vfaE    gaEDa    SS:    k\mIà    p·m:    .39.

p·

five

p·nKa:

those with five claws

Bßya:

are edible

b#'XæOEN

by the priestly and the warrior class

raGv

Rama

SÚyk:

porcupine

áa¢vf:

boar

gaEDa

iguana

SS:

rabbit

k\mI   c

tortoise being

p·m:

the fifth

39.Vali   told   Rama   that   only   the   five   animals   with   five   claws   viz   porcupine,
boar,   iguana,   rabbit   and   the   fifth   tortoise   are   permitted   to   be   eaten   by   meat
eating   priestly   and   warrior   class.

cmI    ca¢ÞT    c    mE    raj°    Þp¦S¢Ót    mn£¢xN:    ,
ABßya¢N    c    ma|sa¢n    saE{h|    p·nKaE    ht:    .40.

cmI   c

skin also

A¢ÞT	bones also

mE

my

rajn¯

King

n   Þp¦S¢Ót

do not even touch

mn£¢xN:

the wise

ABßya¢N

not permitted to be eaten

c   ma|sa¢n

flesh also

s:   Ah|

that me

p·nK:

with five claws

ht:	has been killed

40.Vali   told   Rama   that   the   wise   ones   will   not   even   touch   his   skin   and   bones
while   his   flesh   is   not   permitted   to   be   eaten   and   yet   he   with   five   claws   have
been   killed   by   Rama.