Hari   having   worshipped   you,   the   creator   of   auspiciousness   to people   who   bow to   you,   having   become   a   woman   formerly,   led even   Puraripu   to   agitation.  Having   bowed   to   you,   Smara   too with   a   body   which   is   (like)   a   lambative to   the   eyes   of   Rati, is   indeed   capable   (of   generating)   delusion   within great   sages. 
(Celestials   sought   the   grace   of   Sakti Cf   SVL   Verse   5   :   Devotee   seeks   the   grace   of   Siva)
Dn¤:    paWÝp|    maWv£    mD¤krmy£    p·    ¢v¢SKa:
  vsÓt:    samÓtaE    mlymrdayaEDn    rT:    ,
tTaÔyEk:    svI|    ¢hm¢g¢rs¤tE    kam¢pk]pa|
  Apa|gaäOE    lb¯Òva    jg¢ddmnfgaE    ¢vjytE    .   6   .  

Dn¤:   paWÝp|

the bow is flowery

maWv£   mD¤krmy£

the bow string is made of bees

p·   ¢v¢SKa:

the five (flowers) are the arrows

vsÓt:

Vasanta (Spring personified)

samÓt:

neighbouring king (the traditional ally of Cupid)

mly   mât¯

breeze from the Malaya mountain (laden with the fragrance of sandal wood found there)

AayaEDn   rT:

the war chariot

tTa   A¢p  ek:

even thus and alone

svI|

all

¢hm   ¢g¢r   s¤tE

Oh daughter of the snowy mountain ( Himalayas personification of Himavan) (Sakti)

ka|   A¢p  k]pa|

some sort (inexpresseble) of compassion

Apafgat¯   tE

from the corner of your eye

lb¯Òva

having obtained

jgt¯   id|

this world

Anfg:

Ananga (the bodiless one), (Cupid)

¢vjytE

triumphs

The   bow   is   flowery.   The   bow   string   is   made   of   bees.   The five   (flowers) are   the   arrows.   Vasanta   is   the   neighbouring  king   (ally).   The   breeze   from   the   Malaya   mountain   is   the war   chariot.   Even   thus   and   (all)   alone,   Oh   daughter of   the snowy   mountain!   having   obtained   some   sort   compassion   from the   corner   of   your   eye,   Ananga   triumphs   over   all   this   world. 
(The   eyes   of   Sakti   bestows   triumph   to   Cupid. Cf   SVL  Verse  5 :   The   feet   of   Siva   bestows   bliss   to   the   devotee)
ÀvNÏka·£    dama    k¢rklB    k|BÞtn    nta
  p¢rX£Na    mÒyE    p¢rNt    SrÅcÓd#    vdna    ,
Dn¤baINan¯    paS|    s¦¢Nm¢p    dDna    krtlW:
  p¤rÞtadaÞta|    n:    p¤rm¢Tt¤rahaE    p¤â¢xka    .   7   .  

ÀvNt¯   ka·£   dama

one who has a tinkling fillet girdle

k¢r   klB

young elephant

k|B   Þtn  nta

one curved by a bossom like the frontal globes of an elephant

p¢rX£Na   mÒyE

one who is lean in the waist

p¢rNt

fully developed

SrÅcÓd#   vdna

one with a face like the autumnal moon

Dn¤:   baNan¯

bow, arrows

paS|   s¦¢N|   A¢p

noose and goad

dDana   kr  tlW:

one who bears in the palm of her hands

p¤rÞtat¯

in front

AaÞta|

let her dwell

n:

of us

p¤r|   m¢Tt¤:

of the destroyer of the three cities of the demons or three bodies of man, Siva

AahaE   p¤â¢xka

"I" conciousness

Let   her   dwell   in   front   of   us,   who   has   a   tinkling   fillet   girdle, who   is   curved by   a   bossom   like   the   frontal   globes   of   a   young elephant,   who   is   lean   in   the   waist,   who   has   a   face   like   the fully   developed   autumnal   moon,   who   bears  in   the   palm   of   her hands   bow,   arrows,   noose   and   goad,   and   who   is the   ``I"  conciousness   of   Siva. 
(Worshipping   the   body   of   Sakti. Cf   SVL   Verse   7   :   Worshipping   Siva   by   one's   body).  
  s¤Da    ¢sÓDaEmIÒyE    s¤r¢vz¢p    vaz£    p¢rv¦tE
    m¢N¹£pE    n£paEpvnvt£    ¢cÓtam¢Ng¦hE    ,
¢SvakarE    m·E    prm¢Sv    pyIÄð    ¢nlya|
  Bj¢Ót    Ïva|    DÓya:    k¢tcn    ¢cdanÓdlhr£m¯    .   8   .  

s¤Da

nectar

¢sÓDaE:  mÒyE

in the midst of the ocean

s¤r   ¢vz¢p   vaz£

park of divine trees

p¢rv¦tE

surrounded by

m¢N   ¹£pE

in a gem like island

n£p   upvnvt£

pocessed of a garden of Kadamba trees

¢cÓtam¢N   g¦hE

in a house made of the Cintamani (wish yeilding gem)

¢Sva   AakarE

shaped like Sivaa (the Sakti triangle of the Srichakra

m·E	in the bed stead

prm   ¢Sv

Parama Siva (the supremely auspicious one)

pyIÄð   ¢nlya|

dwelling in the couch

Bj¢Ót   Ïva|

worship you

DÓya:   k¢tcn

a few blessed ones

¢ct¯   AanÓd   lhr£m¯

the wave of intellect bliss

A   few   blessed   ones   worship   you,   the   wave   of   intellect   -   bliss, dwelling   in   the   couch   of   Parama   Siva   (himself),   in   a   bed   stead shaped   like   the   Sakti   triangle, in   a   house   made   of   the   Cintamani, pocessed   of   a   garden   of   Kadamba   trees,   surrounded   by   a   park   of divine   trees,   in   the   midst   of   the   ocean   of   nectar. 
(The   blessed   ones   worship   Sakti. Cf   SVL   Verse   8   :   The   ignorant   do   not   worship   Siva).
mh£|    m¥laDarE    km¢p    m¢Np¥rE    h^tvh|
  ¢ÞTt|    Þva¢D¿anE    ¶¢dmãtmakaSmp¢r    ,
mnaE{¢p    B#¥mÒyE    sklm¢p    ¢BÏva    klpT|
  sh*arE    pîE    sh    rh¢s    pÏya    ¢vhrsE    .   9   .

mh£|   m¥laDarE

the earth element in the Muladhara, (the 4 petalled lotus yogic cakra, or the level of conciousness corresponding to Bhuloka)

km¢p   m¢Np¥rE

and the water element in the Manipura, (the 10 petalled lotus yogic cakra or the level of conciousness corresponding to Suvarloka).

h^tvh|

the fire element

¢ÞTt|   Þva¢D¿anE

present in the Svadhishthana, (the 6 petalled lotus yogic cakra or the level of conciousness corresponding to Bhuvarloka).

¶¢d   mât

the air element in the heart, (the 12 petalled lotus yogic Anahata cakra or the level of conciousness corresponding to Maharloka).

AakaS|   up¢r

above the space element (the 16 petalled lotus yogic Vishuddhi cakra or the level of conciousness corresponding to Taparloka).

mn:   A¢p

and the mind element, (the 2 petalled lotus yogic Aagnya cakra or the level of conciousness corresponding to Janarloka)

B#¥   mÒyE

between the brows

skl|   A¢p  ¢BÏva

having passed through all

kl   pT|

via the Kulapatha or Sushumna nadi (as the subtle Kundalini Sakti)

sh*arE   pîE  sh

in the thousand petalled lotus, (the level of conciousness corresponding to Satyaloka) with

rh¢s

in secret

pÏya	with (your) husband (Sadasiva)

¢vhrsE

you sport

Having   passed   through   all   via   the   Kulapatha   :   the   earth element   in   the   Muladhara,   the   water   element   in   the Manipura,   the   fire   element   present   in   the   Svadhishthana, the   air   element   in   the   heart,   (going)   above   the   space element,   and   the   mind   element   between   the   brows,   you sport   in   secret   with   your   husband   in   the
thousand   petalled lotus. (The   devotee   leads   Sakti   to   her   lord   Sadasiva   in   the thousand   petalled   lotus,   via   the   six   lotus  cakras. Cf   SVL Verse 9  :   The   devotee   submits   the   lotus   of   the heart   to   the   lord   of   Uma).
  s¤DaDarasarWàrN    y¤glaÓt¢vIg¢ltW:
    p#p·|    ¢s·Ót£    p¤nr¢p    rsaØnay    mhs:    ,
AvaÔy    Þva|    B¥¢m|    B¤jg¢nBmÒy¤¾vly|
  ÞvmaÏman|    k]Ïva    Þv¢p¢x    klkÎfE    kh¢r¢N    .   10   .  

s¤Da

nectar

Dara   AasarW:

with a torrential stream

crN   y¤glaÓt

from within (your) pair of feet

¢vg¢ltW:

trickling

p#p·|

the body (made of the five elements)

¢s·Ót£

infusing

p¤n:   A¢p

once again

rs   AaØnay   mhs:

from the luminous collection of nectar(the internal moon or Sahasrara or the thousand petalled lotus in the brain)

AvaÔy

having reached

Þva|   B¥¢m|

your territory

B¤jg   ¢nB|

similar to a serpent

AÒy¤¾   vly|

three and a half coils

Þv|   AaÏman|   k]Ïva

having made yourself

Þv¢p¢x

you (as the subtle Kundalini Sakti) sleep

klkÎfE

in the Kulakunda or Muladhara cakra

kh¢r¢N

pocessed of a hole

You   infusing   the   body   with   a   torrential   stream   of   nectar, trickling   from within   (your)   pair   of   feet,   once   again   having reached   your   territory,   from the   Moon   of   the   Sahasrara,   (and) having   made   yourself   into   three   and a   half   coils   similar   to a   serpent,   you   sleep   in   the   Kulakunda   (which   is) possessed   of a   hole.
(The body of the devotee is drenched  by the nectar of Sakti's feet.
Cf   SVL   Verse   10   :The   devotee   is   engrossed   in   the   bliss   of
remembering   Siva's   feet.