ÞO£d¢ÓÏO   ØOØO   ÂOOæOO¢ÎO   ØO¤ÁO|   ÅO   ÔO¢rÜO¤ÝÙO¢ÏO   .
ÛOEÔOÐO¤à   ÜOr£rE   ØOE   rOEØOhÝORà   ÇOOÙOÏOE   / 29 /

ÞO£d¢ÓÏO

¢ÜO¢ÐOÚO   hOE   ÇOOÏOE   hW|

fail

ØOØO

ØOErE

my

ÂOOæOO¢ÎO

AÄñ

limbs

ØO¤ÁOØO¯

ØO¤ÁO

mouth

ÅO

AOWr

and

ÔO¢rÜO¤ÝÙO¢ÏO

ÞO¥ÁO   ÇOOÏOO   hW

is parched

ÛOEÔOÐO¤:

kØÔO

shivering

ÅO

AOWr

and

ÜOr£rE

ÜOr£r   ØOE|

in body

ØOE

ØOErE

my

rOEØOhÝOR:

rOEØOOÉÅO

hairs stand on end

ÅO

AOWr

and

ÇOOÙOÏOE

uÏÔO°   hOEÏOO   hW

arise

  ØOErE   AÄñ   ¢ÜO¢ÐOÚO   hOE   ÇOOÏOE   hW|   AOWr   ØO¤ÁO   ÞO¥ÁO   ÇOOÏOO   hW AOWr   ØOErE   ÜOr£r   ØOE|   kØÔO   ÏOÐOO   rOEØOOÉÅO   uÏÔO°   hOEÏOO   hW
 my  limbs  give  way;  my  mouth  is  getting  parched; my  body  shivers  and  my  hair  stands  on  end.                      (29)

ÂOOÎf£ÛO|   s#|ÞOÏOE   hÞÏOOÏO¯ÏÛOÀÅOWÛO   ÔO¢rd/ÏOE   .
ÓO   ÅO   ÜOÀÓOOEØÙOÛOÞÐOOÏO¤|   ×rØOÏO£ÛO   ÅO   ØOE   ØOÓO:   /  30  /

ÂOOÎf£ÛOØO¯

ÂOOÎf£ÛO   ÒOÓO¤ÝO

Gandiva

s#|ÞOÏOE

¢PÞOÚOÏOO   hW

slips

hÞÏOOÏO¯

hOÐO   ÞOE

from my hand

ÏÛOkq

ÏÛOÅOO

skin my

ÅO

AOWr

and

eÛO

×O£

also

ÔO¢rd/ÏOE

ÖOh¤ÏO   ÇOÚOÏO£   hW

burns all over

ÓO

ÓOh£|

not

ÅO

AOWr

and

ÜOÀÓOOE¢ØO

ÞOØOÐOR

I am able

AÛOÞÐOOÏO¤ØO¯

ÁOfO   rhÓOE   kOE

to stand

×rØO¢ÏO

×r¢ØOÏO  hOE   rhO  hW

whirling

iÛO

ÞOO

seems

ÅO

AOWr

and

ØOE

ØOErO

my

ØOÓO:

ØOÓO

mind

 
ØOErO   ÒOÓO¤ÝO   ÂOOÎf£ÛO   ØOErE   hOÐO   ÞOE   ¢PÞOÚO   rhO   hW   AOWr   ØOEr£   ÏÛOÅOO   ×O£   ÖOh¤ÏO   ÇOÚO   rh£   hW   ÏOÐOO   ØOErO   ØOÓO   ×r¢ØOÏO   ÞOO   hOE   rhO   hW   iÞO¢ÚOe   ØOW| ÁOfO   rhÓOE   kOE   ÞOØOÐOR   ÓOh£|   h¥|   .
 Gandiva,  my  bow,  slips  from  my  hand  and my  skin    burns  all  over;  my mind  is  in  a whirl  and  I  can  stand  no  longer.        (30)

¢ÓO¢ØOÏtOO¢ÓO   ÅO   ÔOÜÙOO¢ØO   ¢ÛOÔOr£ÏOO¢ÓO   kEÜOÛO   .
ÓO   ÅO   ½EÙOOE{ÓO¤ÔOÜÙOO¢ØO   hÏÛOO   ÞÛOÇOÓOØOOhÛOE   /  31  /

¢ÓO¢ØOÏtOO¢ÓO

ÚOßOÎOOE|   kOE

omens

ÅO

AOWr

and

ÔOÜÙOO¢ØO

dEÁOÏOO   h¥|

I see

¢ÛOÔOr£ÏOO¢ÓO

¢ÛOÔOr£ÏO

adverse

kEÜOÛO

hE   kEÜOÛO

O Kesava

ÓO

ÓOh£

not

ÅO

AOWr

and

½qOEÙO:

×OÚOOiI

good

AÓO¤ÔOÜÙOO¢ØO

dEÁOÏOO   h¥|

I see

hÏÛOO

ØOOrkr

killing

ÞÛOÇOÓOØO¯

AÔOÓOE   ÇOÓOOE|  kOE

our people

AOhÛOE

ÙO¤¼   ØOE|

in battle

hE   kEÜOÛO   .  ÚOßOÎOOE|   kOE   ×O£   ¢ÛOÔOr£ÏO   dEÁOÏOO   h¥|   AOWr   ÙO¤¼ ØOE|   AÔOÓOE   ÇOÓOOE|   kOE   ØOOrkr   kOEiI   ×OÚOOiI   ×O£   ÓOh£|   dEÁOÏOO   .
 And,  O  Kesava  (Krsna),  I  see  omens  of  evil, and  I  see  no  good  in  killing  our  kinsmen  in  battle.  (31)

ÓO   kOÄðqÜOE   ¢ÛOÇOÙO|   k]ÝÎO   ÓO   ÅO   rOÇÙO|   ÞO¤ÁOO¢ÓO   ÅO   .
¢k|   ÓOOE   rOÇÙOEÓO   ÂOOE¢ÛOÓd   ¢kØO¯   ×OOEÂOWÇO£R¢ÛOÏOEÓO   ÛOO   /  32  /

ÓO

ÓOh£|

not

kOÄðqÜOE

ÅOOhÏOO

I desire

¢ÛOÇOÙOØO¯

¢ÛOÇOÙO   kOE

victory

k]ÝÎO

hE   k]ÝÎO

O Krsna

ÓO

ÓOh£|

not

ÅO

AOWr

and

rOÇÙOØO¯

rOÇÙO

kingdom

ÞO¤ÁOO¢ÓO

ÞO¤ÁOOE|   kOE

pleasures

ÅO

AOWr

and

¢kØO¯

ÀÙOO

what

ÓO:

hØOE|

to us

rOÇÙOEÓO

rOÇÙO   ÞOE

by kingdom

ÂOOE¢ÛOÓd

hE   ÂOOE¢ÛOÓd

O Govinda

¢kØO¯

ÀÙOO

what

×OOEÂOW:

×OOEÂOOE|   ÞOE

by pleasures

ÇO£¢ÛOÏOEÓO

ÇO£ÛOÓO   ÞOE

life

ÛOO

AÐOÛOO

or

  hE   k]ÝÎO   .  ØOW|   ¢ÛOÇOÙO   kOE   ÓOh£|   ÅOOhÏOO   AOWr   rOÇÙO   ÏOÐOO
ÁOOE|   kOE   ×O£   ÓOh£|   ÅOOhÏOO   .  hE   ÂOOE¢ÛOÓd   .  hØOE|   rOÇÙO   ÞOE   ÀÙOO   p#ÙOOEÇOÓO   hW   AÐOÛOO   ×OOEÂOOE|ÞOE   AOWr   ÇO£ÛOÓO   ÞOE   ÀÙOO   p#ÙOOEÇOÓO   hW   .
 O  Krsna,  I  do  not  covet  victory;  nor kingdom,  nor  pleasure.    Of  what
use  will  kingdom,  or  pleasures,  or  even  life be  to  us,  O  Govinda  (Krsna)  !   (32)

ÙOEÝOOØOÐOER   kOÄðq¢ÜOÏO|   ÓOOE   rOÇÙO|   ×OOEÂOO:   ÞO¤ÁOO¢ÓO   ÅO   .
ÏO   iØOE{ÛO¢ÞÐOÏOO   ÙO¤¼E   p#OÎOO|ÞÏÙOÀÏÛOO   ÒOÓOO¢ÓO   ÅO   /  33  / 

ÙOEÝOOØO¯

¢ÇOÓOkE

of whose

AÐOER

¢ÚOe

sake

kOÄðq¢ÜOÏOØO¯

i¢ÅCÏO   hW|

is desired

ÓO:

hØOE|

by us

rOÇÙOØO¯

rOÇÙO

kingdom

×OOEÂOO:

×OOEÂO

enjoyment

ÞO¤ÁOO¢ÓO

ÞO¤ÁO   AO¢d

pleasures

ÅO

AOWr

and

ÏOE

ÛOE

they

iØOE

ÙOh   ÞOÖO

these

AÛO¢ÞÐOÏOO:

ÁOfE   hW|

stand

ÙO¤¼E

ÙO¤¼  ØOE|

in battle

p#OÎOOÓO¯

ÇO£ÛOÓO  kOE

lives

ÏÙOÀÏÛOO

ÏÙOOÂO  kr

having abandoned

ÒOÓOO¢ÓO

ÒOÓO

wealth

ÅO

AOWr

and

hE   ÇOÓOOdRÓO     ÓO¾   h¤e   k[ÚOÒOØORÛOOÚOE   ØOÓO¤ÝÙOOE|    kO   AÓOÓÏO   kOÚO    ÏOk   ÓOrk   ØOE|   ÛOOÞO    hOEÏOO   hW   eEÞOO   hØOÓOE    ÞO¤ÓOO     hW  
O Janardana (Krsna), we hear that men who have lost their family traditions dwell in hell for an indefinite period of time. (44)

ÙO¢d    ØO¤ÈO   ÜOÞæOr¢hÏO    ÞOOØOÓOO    ÓO   krÓOEÛOOÚOE   kOE   ÜOÞæOÒOOr£   ÒO¦ÏOrO¾%   kE   ÔO¤æO    ÙO¤¼   ØOE|   ØOOrE|ÏOOE   ÛOh    ØOOrÓOO   ×O£   ØOErE   ¢ÚOe   AÅCO    h£   hOEÂOO
It would be better that the sons of Dhrtarastra armed with weapons, should kill me in the battle, while I remain unarmed and unresisting.(46)
ÞO|ÇOÙO   uÛOOÅO
eÛOØO¤ÀÏÛOO{ÇO¤RÓO:   ÞO|ÁÙOE  rÐOOEÔOÞÐO   uÔOO¢ÛOÜOÏO¯
¢ÛOÞO¦ÇÙO    ÞOÜOr|   ÅOOÔO|   ÜOOEkÞO|¢ÛOÂÓOØOOÓOÞO: .. 47 ..

ÞO|ÇOÙO   uÛOOÅO

ÞO|ÇOÙO   ÓOE   khO

Sanjaya said

eÛOØO¯

iÞO   p#kOr

thus

uÀÏÛOO

khkr

having said

AÇO¤RÓO:

AÇO¤RÓO

Arjuna

ÞO|ÁÙOE

ÙO¤¼  ØOE|

in the battle

rÐOOEÔOÞÐO:

rÐO   kE  ¢ÔOCÚOE   ×OOÂO   ØOE|

on the seat of the chariot

uÔOO¢ÛOÜOÏO¯

ÖOWZ   ÂOÙOO

sat down

¢ÛOÞO¦ÇÙO

ÏÙOOÂOkr

having cast away

ÞOÜOrØO¯

ÖOOÎOÞO¢hÏO

arrow

ÅOOÔOØO¯

ÒOÓO¤ÝO  kOE

bow

ÜOOEkÞO|¢ÛOÂÓOØOOÓOÞO:

ÜOOEk   ÞOE  u¢¹ÂÓO   ØOÓOÛOOÚOO

with a mind overcome with sorrow

 
rÎO×O¥¢ØO   ØOE|   ÜOOEk   ÞOE   u¢¹ÂÓO   ØOÓOÛOOÚOO   AÇO¤RÓO   iÞO   p#kOr   khkr
ÖOOÎOÞO¢hÏO   ÒOÓO¤ÝO   kOE   ÏÙOOÂOkr   rÐO   kE   ¢ÔOCÚOE   ×OOÂO   ØOE|   ÖOWZ   ÂOÙOO     .
Sanjaya  said  :  Arjuna,  whose  mind  was overwhelmed  by  sorrow  on  the
battle-field,  having spoken  thus,  cast  aside  his bow  and  arrows,  sat  down  on  the  seat  of  his  chariot.  (47)
 
  i¢ÏO   ½£ØOìÂOÛOé£ÏOOÞO¥ÔO¢ÓOÝOÏÞO¤   ÖO#'¢ÛOïOÙOO|   ÙOOEÂOÜOOÞæOE
             ½£k]ÝÎOOÇO¤RÓOÞO|ÛOOdE   AÇO¤RÓO¢ÛOÝOOdÙOOEÂOOE   ÓOOØO
                                 p#ÐOØOOE{ÒÙOOÙO:       / 

i¢ÏO

iÞO  p#kOr

Thus  runs

½qO£ØOìÂOÛOé£ÏOOs¤

½£ØOìÂOÛOé£ÏOO   ãÔO£

of the Bhagavad Gita

uÔO¢ÓOÝOÏÞO¤

uÔO¢ÓOÝOd

Upanishad

ÖO#'¢ÛOïOÙOO|

ÖO#'¢ÛOïO   ØOE|

the Knowledge of Brahman

ÙOOEÂOÜOOÞæOE

ÙOOEÂOÜOOÞæO   ØOE|

the Science of Yoga

½£k]ÝÎOOÇO¤RÓO

½£k]ÝÎO   AOWr   AÇO¤RÓO

Krsna and Arjuna

ÞO|ÛOOdE

ÞO|ÛOOd   ØOE|

dialogue

AÇO¤RÓO¢ÛOÝOOdÙOOEÂOOE

AÇO¤RÓO   kE   ¢ÛOÝOOdÙOOEÂO

Yoga of Arjuna's Dejection

ÓOOØO

ÓOOØOk

named

p#ÐOØOOE{ÒÙOOÙO:

ÔOhÚOO   AÒÙOOÙO    hW

First Chapter

 
         Thus,  in  the  Upanishad  of  the  Bhagavad  Gita,  presenting
       the  Knowledge  of  Brahma  and  the  Science  of  Yoga,  in  the
          form  of  a  dialogue  between  Sri  Krsna  and  Arjuna,  runs
                             runs  the  first  chapter  entitled
                      "The  Yoga  of  Dejection  of  Arjuna."  
         iÞO   p#kOr   ½£ØOìÂOÛOé£ÏOOãÔO£   uÔO¢ÓOÝOd   eÛO|   ÖO#'¢ÛOïO
        ÏOÐOO   ÙOOEÂOÜOOÞæO¢ÛOÝOÙOk   ½£k]ÝÎO   AOWr   AÇO¤RÓO   kE   ÞO|ÛOOd   ØOE|
                       AÇO¤RÓO¢ÛOÝOOdÙOOEÂO   ÓOOØOk   ÔOhÚOO   AÒÙOOÙO