THE VISHNU SAHASRANAMA
A PRESENTATION BY STUDENTS OF VIDYA MANDIR (ADYAR), CHENNAI
SLOKAS 21 TO40
mr£¢cdImnaE
h|s:
s¤vNaI
B¤jgaEäOm:
,
¢hrÎynaB:
s¤tpa:
pdmnaB:
p#jap¢t:
,,21,,
|
dmn:
|
one who controls the wrong doer |
|
hØs:
sØsar
|
one who removes the fears of |
|
s¤pNI:
|
one who has two wings of |
|
B¥jgaEäOm:
|
greatest among the |
|
¢hrÎynaB:
|
one whose navel is auspicious |
|
s¤tpa:
|
one who performs rigorous austerities |
|
p#jap¢t:
|
master of all beings |
Am¦Ïy¤:
svIk
¢sh:
s|Data
s|¢Dman¯
¢ÞTr:
,
AjaE
ѤmIxIN:
SaÞta
¢v½¤taÏma
s¤ra¢rha
,,22,,
|
Am¦Ïy¤:
|
one who is without death |
|
¢sØh:
|
one who does destrution |
|
sm¯Data
|
one who unites (the jeevas with |
|
sa¢ÓDman¯
|
one who is himself the |
|
¢ÞTr:
|
one who is always of the same nature |
|
ѤmIxIN:
|
one whose might the asuras cannot |
|
¢v½¤taÏma
|
one who is known through |
|
s¤ra¢rha
|
destroyer of the enemies of devas |
g¤âg¤IâtmaE
Dam
sÏy:
sÏypra@m:
,
¢n¢mxaE{¢n¢mxs¯*Âv£
vacÞp¢tâdarD£:
,,23,,
|
g¤â:
|
the teacher of all forms of knowledge |
|
g¤âtm:
|
the teacher to divinities like |
|
Dam
|
brilliance or ultimate support |
|
sÏypra@m:
|
one of unfailing valour |
|
¢n¢mx:
|
whose eyelids are closed in |
|
A¢n¢mx:
|
one who is winkless |
|
ÞæOg¯v£
|
one who wears the Vaijayanthi garland |
|
vacÞp¢t:
udarD£:
|
being the master of word |
Ag#N£rg#amN£:
½£man¯
ÓyayaE
nEta
sm£rN:
,
sh*m¥DaI
¢v
áa
Ïma
sh*aX:
sh*pat¯
,,24,,
|
Ag#N£:
|
one who leads all to the highest |
|
g#amN£:
|
one who has the command over all |
|
½£man¯
|
more resplendent than everything |
|
Óyay:
|
which leads to the truth of |
|
nEta
|
one who moves this world of becoming |
|
sm£rN:
|
one who keeps all living beings functioning |
|
sh*m¥rDa
|
one with a thousand heads |
|
¢váaÏma
|
the soul of the universe |
|
sh*aX:
|
one with thousand eyes |
|
sh*pat¯
|
one with thousand legs |
AavtInaE
¢nv¦äOaÏma
s|v¦t:
s|p#mdIn:
,
Ah:
s|vtIkaE
v¢þr¢nlaE
DrN£Dr:
,,25,,
|
AavtIn:
|
one who whirls worldy existence, round and
round |
|
¢nv¦äOaÏma
|
one whose being is free from bondage |
|
sØv¦t:
|
one who is covered |
|
sØp#mdIn:
|
one who delivers destructive |
|
A»:
sØvtIk:
|
the lord who, as the sun, |
|
v¢þ:
|
who as fire carries the offerings |
|
DrN£Dr:
|
one who supports the worlds |
s¤p#sad:
p#s°aÏma
¢v
ñ
D¦¢Âv
á
B¤¢ÂvB¤:
,
sÏktaI
sÏk]t:
saD¤jIÓh^naIrayNaE
nr:
,,26,,
|
s¤p#sad
:
|
one whose mercy is uniquely |
|
p#s°aÏma
|
one who is self satisfied |
|
¢váD¦k
|
one who holds the universe |
|
¢vB¤:
|
one who becomes many |
sÏktaI
|
one whose offers benifits |
|
sÏk]t:
|
one adored even by great ones |
|
saD¤:
|
one who acts according to justice |
|
j
Óh^
:
|
one who abandons the evil doers and |
|
narayN:
|
one having his residence in all |
|
nr:
|
one who directs everything, eternal |
As|ÁyEyaE{p#mEyaÏma
¢v¢S¾:
¢S¾k]ÅC¤¢c:
,
¢s¼aTI¢Þs¼s|kÚp:
¢s¢¼d:
¢s¢¼saDn:
,,27,,
|
AsHÁyEy:
|
one who has no difference of |
|
¢v¢S¾:
|
one who excels everything |
|
¢S¾k]t¯
|
one who commands everything |
|
¢s¼aTI:
|
one whose object is always fulfilled |
|
¢s¼sHkÚp:
|
one whose resolutions are |
|
¢s¢¼d:
|
one who bestows siddhi |
|
¢s¢¼saDn:
|
one who brings fulfilment to works |
v¦xah£
v¦xBaE
¢vÝN¤rv¦xpvaI
v¦xaEdr:
,
vDInaE
vDImanà
¢v¢v³:
½¤¢tsagr:
,,28,,
|
v¦xB:
|
one who showers on all the devotees |
|
¢vÝN¤:
|
one who pervades everything |
|
¢vxpvaI
|
one who has given as steps |
|
v¦xaEdr:
|
one whose abdomen showers offsprings |
|
vDIn:
|
one who is the argument |
|
vDIman:
|
one who multiplies in the form |
|
½¤¢tsagr:
|
one to whom all the Vedic words |
s¤B¤jaE
ѤDIraE
vaÂm£
mhEÓd#aE
vs¤daE
vs¤:
,
nWkãpaE
b¦hdd#p:
¢S¢p¢v¾:
p#kaSn:
,,29,,
|
s¤B¤j:
|
having good arms that protect the |
|
ѤDIr:
|
one who cannot be held by any others |
|
vaÂm£
|
one from whom words come out |
|
vs¤d:
|
one who bestows riches |
|
vs¤:
|
one who himself is the riches |
|
nWkãp:
|
one who is without exclusive form |
b¦hdd#p:
|
one who has big forms |
|
¢S¢p¢v¾:
|
one who resides in cows as Yagna |
|
p#kaSn:
|
one who illumines everything |
AaEjÞtEjaE
濫tDr:
p#kaSaÏma
p#tapn:
,
§¼:
Þp¾aXraE
mÓæOàÓd#am¯S¤BaIÞkr濫t:
,,30,,
|
AaEj:
tEj:
dy¤¢tDr:
|
one who has inherent vitality, puissance and radiance |
|
p#kaSaÏma
|
one whose form is radiant |
|
p#tapn:
|
one who warms the world with |
|
§¼:
|
one who is rich in dharma, knowledge etc |
|
Þp¾aXr:
|
one who has clear high pitched sound |
|
mn¯æO:
|
who is known through mantras |
|
cÓd#aØS¤:
|
one who gives relief and shelter |
|
Ba
Þkr濫t:
|
with the brilliance of the sun |
Am¦tam¯
S¥dBvaE
Ban¤:
SS¢bÓѤ:
s¤rEßvr:
AaWxD|
jgt:
sEt¤:
sÏyDmIpra@m:
,,31,,
|
Am¦tam¯S¤dBv:
|
the Paramatman from whom the moon originated |
|
SS¢bÓѤ:
|
one who has the mark of the hare |
|
s¤rEár:
|
lord of all devas |
|
AaWxDm¯
|
one who is the medicine for the great |
|
jgt: sEt¤:
|
one who is the aid to go across the ocean of samsara |
|
sÏyDmIpra@m:
|
one who is truth, righteousness |
B¥tBÛyBva°aT:
pvn:
pavnaE{nl:
,
kamha
kamk]ÏkaÓt:
kam:
kamp#d:
p#B¤:
,,32,,
|
B¥tBÛyBv°aT:
|
master of all beings of the past, future and present |
|
pavn:
|
one who causes movement |
|
Anl:
|
jivatma is called anala because it recognises prana |
|
kamha
|
one who destroys the desire in seekers |
|
kamk]t¯
|
one who fulfils the wants of the devotees |
|
kaÓt:
|
one who is extremely beautiful |
|
kam:
|
one who is sought after by those who desire to attain
the four values of life |
|
kamp#d:
|
one who liberally fulfills |
|
p#B¤:
|
one who surpasses all |
y¤ga¢dk]ïgavtaI
nWkmayaE
mhaSn:
,
AÜyaE
Ûy³ãpà
sh*¢jdnÓt¢jt¯
,,33,,
|
y¤ga¢dk]t¯
|
one who gives a start to a yuga |
|
y¤gavtI:
|
one who causes the repetition of the four Yugas |
|
nWkmay:
|
one who can assunme numerous forms |
|
mhaSn:
|
one who consumes everything |
|
AÜy:
|
one who cannot be grasped by any of the five organs |
|
Ûy³âp:
|
being self luminous is clearly |
|
sh*¢jt¯
|
victorious over thousands of enemies |
|
AnÓt¢jt¯
|
victorious at all times over everything |
i¾aE¢v¢S¾:
¢S¾E¾:
¢SKÎf£
nh^xaE
v¦x:
,
@aEDha
@aEDk]ÏktaI
¢v
ñ
bah^mIh£Dr:
,,34,,
|
A¢v¢S¾:
|
one who resides within all |
|
¢S¾E¾:
|
one who is dear to knowing ones |
|
¢SKÎf£
|
one who has feather of peacock as decoration |
|
nh^x:
|
one who binds all beings by Maya |
|
v¦x:
|
one who is in the form of Dharma |
|
@aEDha
|
who destroys anger in noble people |
|
@aEDk]t¯
ktaI
|
who generates anger in evil people |
|
¢vávah^:
|
one who has got all beings as his arms |
|
mh£Dr:
|
one who supports the earth |
AÅy¤t:
p#¢Tt:
p#aN:
p#aNdaE
vasvan¤j:
,
Apam¯¢n¢Dr¢D¿anmp#näO:
p#¢t¢¿t:
,,35 ,,
|
AÅy¤t:
|
one who has never lost |
|
p#aN:
|
endows all beings with prana |
|
p#aNd:
|
bestows prana or strength |
|
vasvan¤j:
|
who was born as younger brother to Indra (Vasava) |
|
A¢D¾anm¯
|
seat of support for everything |
|
Ap#mÓt:
|
always vigilant in giving the fruits of actions |
|
p#¢t¢¿t:
|
one who is supported in his own greatness |
ÞkÓds¯ÞkÓdDraE
D¤yaI
vrdaE
vay¤vahn:
,
vas¤dEvaE
b¦hdBan¤ra¢ddEv:
p¤rÓdr:
,,36,,
|
ÞkÓd:
|
one who drives everything as air |
|
ÞkÓdDr:
|
one who supports the righteous |
|
D¤yI:
|
one who bears the weight of all the beings |
|
vay¤vahn:
|
one who vibrates the seven vayus |
|
vas¤dEv:
|
one who is both Vasu and Deva |
|
b#hdBan¤:
|
the great brilliance |
|
Aa¢ddEv:
|
the divinity, the source of all |
|
p¤rÓdr:
|
one who destroys the cities of the enemies |
ASaEkÞtarNÞtar:
S¥r:
SaW¢rjInE½vr:
,
An¤k\l:
StavtI:
pdm£
pdm¢nBEXN:
,,37,,
|
ASaEk:
|
one without the 6 defects sorrow, infatuation, hunger,
thirst, birth and death, |
|
tarN:
|
one who uplifts beings from the ocean of samsara |
|
tar:
|
one who uplifts beings |
|
SaW¢r:
|
one who as Krsna was the son of Sura |
|
jnEár:
|
the lord of all beings |
|
An¤k\l:
|
favourable to all |
|
StavtI:
|
one who has had several avataras |
|
pî£
|
one having a lotus in hand |
|
pî¢nBEXN:
|
one with eyes resembling lotus |
pdmnaBaE{r¢vÓdaX:
pdmgBI:
Sr£rB¦t:
,
mhr¢¼r§¼aE
v¦¼aÏma
mhaXaE
gâHÒvj:
,,38,,
|
pînaB:
|
one having lotus in his naval |
|
Ar¢vÓdaX:
|
one whose eyes resemble the lotus |
|
pîgBI:
|
one who is fit to be worshipped in the heart-lotus |
|
S¢rrB¦t¯
|
one who supports the bodies of beings |
|
mhr¢¼:
|
one who has enormous prosperity |
|
§¼:
|
one who is seen as standing in the form |
|
v¦¼aÏma
|
one whose Atma or Body is ancient |
|
mhaX:
|
one who has many glorious eyes |
|
gâfÒvj:
|
one who has got Garuda in his flag |
At¤l:
SrBaE
B£m:
smy
åO
aE
h¢vhI¢r:
,
svIlXNlX
Îy
aE
lXm£van¯s¢m¢t¸y:
,,39,,
|
SrB:
|
lord who shines in the body |
|
B£m:
|
one of whom everyone is afraid |
|
smyåO:
|
one who is the knower of time |
|
h¢vhI¢v:
|
one who takes the portion of |
|
svIlXNlXÎy:
|
the supreme knowledge obtained |
|
lßm£van¯
|
one who has lakshmi on the chest |
|
s¢m¢t¸y:
|
victorious in war |
¢vXraE
raE¢htaE
magaI
hEt¤daImaEdr:
sh:
,
mh£DraE
mhaBagaE
vEgvan¢mtaSn:
,,40,,
|
¢vXr:
|
one without destruction |
|
raE¢ht:
|
one who has a body of red complexion |
|
magI:
|
one who is the way for attainment of liberation |
|
hEt¤:
|
one who is instrumental and cause of the universe |
|
damaEdr:
|
one of benovelent mind |
|
sh:
|
one who bears everything |
|
mh£Dr:
|
one who holds up the earth in the form of a mountain |
|
mhaBag:
|
one who enjoys supreme falicities |
|
vEgvan¯
|
one of tremendous speed |
|
A¢mtaSn:
|
he who consumes all the worlds at the time of dissolution |
PROCEED TO SLOKAS 41 TO 60
RETURN TO SLOKAS 1 TO 20
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