udBv: | One who is the material cause of |
XaEBN: | One who at the time of creation |
dEv: | One who dwells in all beings. |
½£gBI: | One in whose abdomen Sri and His |
sØsar | unique manifestation as has |
prmEár: | The supreme being. |
krNm¯ | The most important factor in |
karNm¯ | One who is the both instumental |
ktaI | Is one's own master. |
¢vktaI | One who makes the unique universe. |
ghn: | One whose nature, greatness and |
g¤h: | One who hides one's own nature with |
Ûyvsay: | One who is fully of the nature of |
ÛyvÞTan: | The regulator of the universe. |
sm¯ÞTan: | In whom all beings dwell or |
ÞTand: | One who gives their particular |
D#¤v: | One who is indestructible. |
prr¢¼: | One who possesses lordliness. |
prmÞp¾: | One who is trhe greatest of all |
t¤¾: | One who is of the nature of supreme bliss. |
p¤¾: | One who infills everything. |
S¤BEXN: | One whose vision gives good to |
ram: | The eternally blissful one in whom |
¢vram: | One in whom the end of all beings |
¢vrt: | One in whom the desire of enjoyment has ceased |
magI: | That path by knowing of the ascetics seeking liberation |
nEy: | One who directs or leads the Jiva |
ny: | One who is the leader in the form of spiritual illumunation. |
Any: | One for whom there is no leader. |
v£r: | One who is valorous. |
S¢³mtam¯ ½E¿: | The most powerful among all powerful beings |
DmI: | One who supports all beings. |
DmI¢vѤäOm: DmI | The greatest of knowers of Dharma |
vWkÎZ: | The bringing together of diversified categories |
p¤âx: | One who existed before everything |
p#aN: | One who lives in the form of knower in the body |
p#aNd: | One who destroys the vital force at pralaya |
p#Nv: | One who praised as OM. |
p¦T¤: | One who has expanded himself as the world |
¢hrÎygBI: | One who was the cause of the golden egg out of
which Brahma was born |
SæO¤G": | one who destroys enemies of devas |
ÛyaçO: | One who as the cause pervades all. effects |
vay¤: | One who is the cause of smell. |
ADaEXj: | One who does not undergo degeneration. |
§t¤: | One who is of the nature of Kala or Time. |
s¤dSIn: | One whose vision that is |
kal: | One who measures and sets a limit |
prmE¿£ | One who dwells in His supreme |
p¢rg#h: | One who is grasped on all sides |
ug#: | One who is the cause of fear. |
sm¯vÏsr: | One in whom all beings reside. |
dX: | One who accomplishes everything |
¢v½am: | One who bestows liberation to |
¢vád¢XN: | One who is more skilled than |
¢vÞtar: | One in whom all the worlds have |
ÞTavrÞTaN¤ : | One who is firmly established and in whom |
p#maNm¯ | One who is of the nature of pure conciousness. |
b£jmÛyym¯ | One who is the seed of |
ATI: | One who is sought by all. |
AnTI: | One who is being self fulfilled |
mhakaES: | One who has got as covering the great Kosas like Annamaya and Pranamya |
mhaBaEg: | One who has bliss as the source of great enjoyment |
mhaDn: | One who has the whole universe as wealth |
A¢n¢vIÎN: | One who is ever self fulfilled. |
ÞT¢v¿: | one of huge proportions |
AB¥: | Without birth. |
DmIy¥p: | The sacrificial post for Dharma |
mhamK: | One by offering sacrifice to whom, they are called great |
nXæOnE¢m: | All heavenly bodies are tied to Dhruva |
nXæO£ | One who is in the form of the nakshatra, Moon |
Xm: | One who is capable of everything.ything. |
Xam: | One who remains in the state of |
sm£hn: | One who exerts well for creation etc |
yåO: | One who is in thre form of Yagna |
iÇy: | One who is fit to be worshipped. |
mhEÇy: | Great one capable of giving blessing of liberation |
@t¤: | One who is in the form of sacrifices |
sæOm¯ | One who saves one from effects of Karma |
stam¯ g¢t: | Sole support for holy men seeking Moksha |
svIdS£ | One who sees all good and evil actions |
¢vm¤k¯t³aÏma | One who is naturally free. |
svIåO: | one who is all and the knower of all. |
åOanm¤äOmm¯ | That consciousness which is superior to all |
s¤v#t: | One who has taken the great vow to save all |
s¤m¤K: | One with pleasant face. |
s¥ßm: | One who is subtle. |
s¤DaEx: | One whose auspicious sound is the Veda. |
s¤Kd: | Giver of happinesss to good people |
s¤»t¯ | one who helps without any return |
mnaEhr: | One who attracts the mind by his blissful nature. |
¢jt@aED: | One who has overcome anger |
v£rbah^: | One whose arms are capable of heroic deeds |
¢vdarN: | One who destroys those who live contrary to Dharma |
Þvapn: | One who enfolds the Jivas in sleep of Ajnana |
ÞvvS: | One who is dominated by one self |
Ûyap£ | All pervading and eternal |
nWkaÏma | One who manifests in different forms |
nWkkmIk]t¯ | One who engages in many activities |
vÏsr: | One in whom everything dwells. |
vÏsl: | One who has love for his devotees. |
vÏs£ | One who protects the dear ones. |
rÏngBI: | One who has gems in the depths. |
DnEár: | The Lord of all Wealth. |
DmIg¤p¯ GmI | one who protects Dharma |
DmIk]t¯ | follower of Dharma |
Dm£ | upholder of dharma |
st¯ | who is of the nature of truth |
Ast¯ | as aparabrahman has manifestd as the world he is called Asat |
Xrm¯ | all beings subjected to change |
AXrm¯ | the changeless one also called as Kutastha |
A¢våOata | one who is without the attributes |
sh*aØS¤: | one with numerous rays (i.e) sun |
¢vGata | the supporter of all |
k]tlXN: | one who is of the nature of consciousness |
gB¢ÞtnE¢m: | one who dwells in the middle of rays of the sun |
sÏvÞT: | one who dwells in all beings |
¢s|h: | one who has irresistable power like a lion |
B¥tm¯hEár: | one who is the supreme Lord of all beings |
Aa¢ddEv: | one who is the first of all beings |
mhadEv: | one whose greatness consists in supreme self-knowledge |
dEvES: | one who is the Lord of all devas |
dEvB¦dg¤â: | one who is the support of all devas |
uäOr: | one who is liberated from samsara |
gaEp¢t: | master of earth |
gaEçOa | the protector of all beings |
åOangØy: | known only through pure jnana |
p¤ratn: | the ancient one who existed before anything |
Sr£rB¥tB¦t¯ | the master of the five elements of the body |
BaEk¯t³a | the enjoyer of infinite bliss |
kp£Ód#: | the lord who is indra and also one manifested as a boar (Varaha) |
B¥¢rd¢XN: | one to whom numerous offerings are made in yagna |
saEmp: | one who drinks the soma in all yajnas |
Am¦tp: | one who drinks the drink of immortal bliss |
saEm: | one who as the moon invigorates the plants |
p¤â¢jt¯ | one who gains victory over numerous people |
p¤âsäOm: | one who is the most important of all |
¢vny: | one who inflicts punishment on evil |
jy: | victorious over all beings |
sÏysÓD: | whose resolve becomes always true |
daSahI: | one who is worthy of charitable offering |
saÏvtam¯ p¢t: | the leader of the Satvata clan |
j£v: | one who as the knower of the field or the body |
¢vn¢ytasa¢X | one who witnesses the worshipful attitude of all devotees |
m¤kÓd: | one who bestows liberation |
A¢mt¢v@m: | one whose three strides were limitless |
AØBaE¢n¢D: | one in whom the ambas or all living beings from devas down dwell |
AnÓtaÏma | one who cannot be determined by space time and causation |
mhaEd¢DSy: | one who lies in the water of cosmic dissolution into which all entities in universe are dissolved |
AÓtk: | one who brings about the end of all beings |
Aj: | one who is born of Vishnu, ie Kama Deva |
mhahI: | one who is fit for worship |
ÞvaBaÛy: | being eternally perfect |
¢jta¢mæO: | one who has conquered the inner enemies |
p#maEdn: | one who gives joy to the devotees |
AanÓd: | one whoe form is bliss |
nÓdn: | giver of delight |
nÓd: | endowned with all perfections |
sÏyDmaI | one whose knowledge and other attributes are true |
¢æO¢v@m: | one whose three strides covered the whole world |
mh¢xI: k¢placayI: | Kapila is called Maharisi as he is master of vedas |
k]tåO: | knower of the universe and Atman |
mE¢dn£p¢t: | lord of the earth |
¢æOpd: | one having three strides |
¢æOdSaÒyX: | the witness of three states of waking, dream and sleep |
mha½¦Äñ: | one with a great antenna |
k]taÓtk]t¯ | one who brings about the destruction of the manifested condition of universe |
mhavrah: | the great cosmic boar |
gaE¢vÓd: | he who is known by Vedic words alone |
s¤xEN: | one who has got an armed guard in the shape of his eternal associates |
knkaÄñd£ | one who has armlets made of gold |
g¤/: | one who is hidden in the guha or heart |
gB£r: | who is profound majesty because of attributes |
ghn: | one who could be entered into with great difficulty |
g¤çO: | one who is not an object of words, thoughts etc |
c@gdaDr: | one who has discus and mace in hand |
vEDa: | one who does regulations |
ÞvaÄñ: | one who is oneself the participant in accomplishing works |
A¢jt: | inconquerable in His various incarnations |
k]ÝN: | one who is known as Krisna-dvaipayana |
F: | one whose nature and capacity know no decay |
sØkxIN: | he who attracts to himself all beings |
AÅy¤t: | one who knows no fall from his real nature |
vâN: | the evening sun is called as Varuna |
vâN: | Vasishta or Agastya the sons of varuna |
v¦X: | unshakeable like the tree |
p¤ÝkraX: | lotus eyed |
mhamna: | he who fulfills the three functions of creation, sustentation and dissolution of universe |
Bgvan¯ | One who possesses the six attributes is Bhaga |
Bgha | One who withdraws the Bhagas into Himself |
AanÓd£ | One whose nature is bliss |
vnmal£ | One who wears the floral wealth called Vaijayanti |
hlay¤D: | One who has ploughshare as weapon |
Aa¢dÏy: | One who was born of Aditi |
ÇyaE¢tra¢dÏy: | One who dwells in the orb of the sun |
s¢hÝN¤: | One who puts up with the contraries |
g¢tsäOm: | One who is the ultimate resort of all |